(By the True Heart News interviewing team in Taipei)
Radio Free Asia (U.S.-funded) broadcast an interview with Chairman Zhang of the True Enlightenment Education Foundation, together with Teacher Yu Zhengwai, and Dawa Tsering, Director of the Tibet Religious Foundation of H. H. the Dalai Lama on Dec. 7, 2011. In the interview, Dawa Tsering said: “The True Enlightenment Education Foundation intends to slander Tibetan Buddhism, we doubt that the Chinese communist regime is involved; who else would have such strong motive to attack Tibetans?”
In reply to his statement, Chairman Zhang sternly points out that Dawa Tsering believes he could represent all the Tibetans, but in reality most Tibetans actually reject him because the Dalai Lama whom he serves wishes to restore Tibet to theocratic serfdom. Dawa Tsering could never represent all the Tibetans. As well, he cannot accuse the Foundation of attacking Tibetans because in truth the Foundation is merely informing the Tibetans not to be misled by counterfeit Buddhism. What the Foundation criticizes (not attacks) is solely the religion of Tibetan pseudo “Buddhism,” and it has nothing to do with the decent Tibetans who are also being deceived.
In reality, the True Enlightenment Education Foundation is not the only group that criticizes Tibetan “Buddhism.” There are scholars and women’s organizations in Taiwan, as well as scholars in the Western countries criticizing Tibetan “Buddhism” in essays and books. So will Dawa Tsering also defame these righteous people saying they are attacking Tibetans?
Moreover, Dawa Tsering accused the Foundation of having links with the Chinese communist regime and being financially backed by the Chinese Communist Party for the Foundation’s courageous act of refuting Tibetan “Buddhism.” This public accusation and defamation constitutes severe libel!
In fact, the True Enlightenment Education Foundation is indeed suppressed by the Chinese State Bureau of Religious Affairs which is governed by the Central Committee of CPC. Up to now, the Foundation is not allowed to propagate the Buddha dharma or teach publicly in China.
As to the accusation that the Foundation is being financially backed by the Chinese Communist Party, the financial records and accounts of the Foundation are all clear and in accordance with laws and regulations. Receipts are given for each and every donation and meticulous records are kept. These accounts are then verified by the accountant, and finally all records are checked by the government authorities. The Foundation has also been awarded by the government several times over the years as model organization setting an example to the general public. Additionally, the Foundation only has one bank account, which has never changed. Whoever makes monetary donations, from the Board of Directors to all the practitioners in the Foundation, each one is handed a receipt personally.
Chairman Zhang mentions that many Western scholars have written books to criticize Tibetan “Buddhism.” The Foundation members have also done some research and found the following sources which give more proof to Dawa Tsering’s dishonesty:
1. The hot topic of refuting the Dalai Lama is a central theme for Maxime Vivas, a senior French journalist and a late-night-news website conductor. In his book Dalaï-lama - Pas si zen: La face cachée du Dalaï-Lama (Dalai Lama - Not so “Zen‘’: The Hidden Side of the Dalai Lama), he discloses the true face of the Dalai Lama. This book will be printed in Chinese in February 2012. In this case, is Dawa Tsering also going to accuse him of being supported by the Chinese communist regime?
2. One of the Western scholars writing on this topic is Colin Goldner, a German psychologist and an authority in his field, publishing a book Dalai Lama-Fall eines Gottkönigs which breaks the myth of the Dalai Lama. In his book, he reveals the dark sides of the Dalai Lama, Tibetan Tantra and Tibetan “Buddhism.”
3. June Campbell, a Scottish philosopher who had been the secret sexual consort of Kalu Rinpoche, wrote and published her revelations in a volume entitled Traveller in Space: Gender, Identity and Tibetan Buddhism which probes the sexual doctrines of Tibetan “Buddhism” and Tibetan Tantric School. It took her more than a decade to get over the trauma of this ugly experience. She received numerous comments on her book from many females who were sexual consorts of lamas. Many experienced even more severe trauma than she.
4. Gilles Van Grasdorff is a French journalist and historian whose works include up to eighteen books centered on the subject of Tibet. One, called L'histoire secrète des dalaï-lamas (The Secret History of the Dalai Lamas), reveals the secrets of the past and present Dalai Lamas. Part of the book explores how tantric sex plays an important role in Tibetan “Buddhism.” The publisher of the book is Flammarion, the fourth most prestigious press in France.
5. A German couple, Victor and Victoria Trimondi, were close friends with the Dalai Lama and did in-depth research on Tibetan “Buddhism.” They were once captivated by the core essence of Tibetan Tantric Buddhism - a religion that does not rule out sexuality, but rather takes sexuality as its central nexus. They later wrote Der Schatten des Dalai Lama - Sexualität, Magie und Politik im tibetischen Buddhismus (The Shadow of the Dalai Lama - Sexuality, Magic and Politics in Tibetan Buddhism), disclosing how the Dalai Lama has used political power to provoke war, as well as how women are abused by the Couple-Practice Tantra.
6. A Swiss pastor named Bruno Waldvogel-Frei wrote a book Und der Dalai Lama lächelte…: Die dunklen Seiten des tibetischen Buddhismus (And the Dalai Lama Smiled…: The Dark Side of Tibetan Buddhism)(Schwengeler publishing house, 2002, Switzerland Berneck, 2004 2nd Edition). The book provides information about the Couple-Practice Tantra from the “Kalachakra Tantra.”
7. Prof. Miranda Shaw, an American Professor, published a book Passionate Enlightenment: Women in Tantric Buddhism. In her book, she quotes the statements of modern gurus of the Gelug Sect – Lama Thubten Yeshe, Geshe Kelsang Gyatso, and Dajie Geshe, who have practiced the Couple-Practice Tantra with actual female consorts.
8. Bloggers like “Down the Crooked Path” are writing in an effort to reveal the facts behind Tibetan Tantric School as well.
http://downthecrookedpath-meditation-gurus.blogspot.com/2011/09/ole-nydahl-diamond-way-accused-of.html
One can see that the True Enlightenment Education Foundation is not the only group the world criticizing Tibetan “Buddhism.” Many scholars in the Western countries are criticizing Tibetan “Buddhism” as well. The spreading of the erroneous doctrines of the copulation tantra creates social unrest even in Western countries which are open about sex. The above-mentioned examples include scholars from Germany, France, Scotland, and America and all of them have criticized and analyzed the Couple-Practice Tantra of Tibetan “Buddhism.” Would Dawa Tsering, Director of the Tibet Religious Foundation of H.H. the Dalai Lama, also attempt to accuse them of being financially supported by the PRC as part of a political conspiracy? Moreover, does he really think he can deceive the general public into thinking that Tibetan “Buddhism” is not a religion that advocates the sexual practice?!
The Couple-Practice Tantra of Tibetan “Buddhism,” Tantric sex to be exact, has been quite well-known in the Western countries for decades. After gaining in-depth understanding of Tibet, some Western writers/expatriates residing in China describe Tibetan “Buddhists” as “placing a Buddhist veneer over their native nature-sex religion,” in the article “Tibetan Buddhism, Kama Sutra, and Tantric Sex.” (Retrieved from http://www.chinaexpat.com/2007/03/26/tibetan-buddhism-kama-sutra-and-tantric-sex.html/)
We will continue to bring forth much more evidence showing the falsity of Tibetan “Buddhism” in further publications.
Finally, Chairman Zhang sternly declares that Dawa Tsering may fool the general public once, but he cannot fool them forever; he may be able to deceive a handful of people but he can never deceive all of the people because truth would eventually be revealed in due time. We believe that after seeing numerous evidence about how Tibetan “Buddhist” lamas sexually molest female followers in order to practice the core doctrine of the Couple-Practice Tantra, the wise, kind-hearted Taiwanese people would surely strongly disagree with the devious actions of Dawa Tsering and will realize that Tibetan Lamaism which promotes the Couple-Practice Tantra is by no means a Buddhist religion.
(Reported by the Interviewing Team)20120424
Editor’s Note:
This article is an English version of the Chinese edition published on
January 19, 2012.
Reference Source: http://foundation.enlighten.org.tw/trueheart_en/28
2012-04-28
2012-04-05
真心新聞網：從「二世卡盧仁波切的自白」看藏傳佛教的雙修性侵和權力鬥爭
（真心新聞網採訪組台北報導）藏傳佛教千百年來，以四大派的「法王」、「活佛」為主要傳承，無論黃白紅花教，都以「轉世靈童」為上一世喇嘛仁波切生命體的延伸，確保自己的傳承權力維持純淨沒有雜質，更重要的是，信徒的大筆供養與世俗的財產土地得以維持不散。
活躍於歐美的第二世卡盧，就是一例。今年二十二歲的他，被嘉瓦喇嘛和十四世達賴喇嘛認證為第一世卡盧仁波切的轉世，由於從小刻意的培養，善以英語弘法，足跡遍及法國、西班牙等地。然而作為第一世卡盧的轉世靈童，他卻脫下喇嘛服，自拍一支影片「卡盧仁波切的自白Confessions of Kalu Rinpoche」，自白他還未成年時，在寺院求學的過程中，受到其它喇嘛性侵、以及他因此成為「問題少年」─喝酒、吸毒─的真實往事。他在影片中自述：
大約12、13歲的時候，我被其他的喇嘛性侵。
(W)hen I was like 12 and 13, I've been sexually abused by other monks.
我的老師想殺我，我說的是事實。
My own Tutor, he tried to kill me, that's the truth.
他們企圖殺掉我，因為我不肯做他們想要我做的事。
They tried to kill me because you know, I am not doing what they want me to do.
他試圖用刀子和其他凶器殺我，那真是很驚嚇我的一刻。
(H)e tried to kill me with the knife and everything, and it was a shocking moment for me.
我十八歲的時候，出了一堆大問題，然後有一位經理人（manager，譯註：應指資深喇嘛）試圖殺掉我以及一切。那跟金錢、權力、控制有關，因為如果你可以控制龍頭，你就可以得到你想要的一切。事情就是那樣。然後，我變成了一個吸毒者…我變成一個酒鬼。
(W)hen I was 18 I had all these big problems you know, then one manager tried to kill me and everything. It's all about money, power, controlling because if you can control the president, you can get what you want. That's the way it is and you know and then I became a drug addict…I became an alcoholic.
（http://youtu.be/z5Ka3bEN1rs）
這支影片上傳到YouTube，截至2012年1月20日共超過14036人點閱，此外更有Email轉寄、部落客轉載，其中不乏美國、法國、德國…等來自歐美各國的網路客；我們認為觀看這支自白影片的人，以哀矜勿喜的心態居多。
影片中的二世卡盧看起來完全是一個很普通的青少年，他的音調、表情沒有激情，只是冷靜地訴說著慘綠的往事。他並不想為整個藏傳佛教作辯解，也不為了維護藏傳佛教的形象而幫喇嘛們文過飾非，作為赫赫有名第一世卡盧的轉世傳承者，卻被整個喇嘛體系雞姦強暴，不禁令人疑惑：藏傳佛教中，要求信徒崇奉上師高甚於佛，也要求對上師的一言一行不可違背，更不可有一絲絲的懷疑，但為何喇嘛們卻敢對轉世再來的上師欺凌而作出性侵這等大逆不道的事？
對此，正覺教育基金會張董事長指出：藏傳佛教的轉世靈童制度，說穿了就是喇嘛們權力分配的障眼法，在藏傳佛教的政教合一體系中，「上師轉世再來」只是對外用來凝聚信徒的晃子，對內則是教派之間、自家門內的權力爭奪戰的藉口。在權力鬥爭中，選一個無知幼兒做為喇嘛大老的一顆棋子，是再恰當不過的安排，所以二世卡盧自白說「那跟金錢、權力、控制有關，因為如果你可以控制龍頭，你就可以得到你想要的一切。」卡盧身為最上層的大活佛，用他親身的經驗告訴我們這件事。
喇嘛們為了取得權力不擇手段，暗殺事件層出不窮，血海風波席捲教門內，斑斑史實不容喇嘛們辯駁。例如十多年前，十七世噶瑪巴靈童鬧雙胞，二派大活佛各擁立自己的靈童，藉以控制整個教派，最後派出殺手暗殺對方，一名隆德寺的老喇嘛，深夜被暗殺，倒在自己血泊中，還得勞動錫金警方介入調查如此的「佛門」醜聞！
喇嘛們也否認不了歷史上一樁又一樁的刺殺、暗殺、乃至活人祭。清朝的皇帝眼見喇嘛們鬥爭不斷，乾脆自己介入權力分配，因此建立金瓶掣籤制度，以抽籤的方式來決定上一世喇嘛仁波切的轉世靈童，制度看似公平其實更加啟人疑思，試想：藏傳佛教的喇嘛、仁波切若是修行有成，個個都是「活佛」，還說自己的證量高於 釋迦牟尼佛，「活佛」乘願再來卻還需要抽籤決定──以幾分之幾的機率來決定、確定哪一位孩童是真正的轉世靈童？
更加匪夷所思的是，喇嘛們為了取得轉世靈童作為操控權力的傀儡，狀似「公平」的金瓶掣籤也能施以作弊方式，其實就是大活佛們及世俗的大家族彼此之間的角力；後來再加上清朝漢人勢力介入，確保自己支持的特定靈童能夠勝出，取得轉世地位。
由此可見：藏傳佛教的「轉世靈童」從根源上就是為權力服務的制度。喇嘛們向善男信女渲染某某靈童誕生時伴有彩虹、天樂……異象，向世人認證、宣傳某某靈童是某某仁波切的轉世再來，然後控制這個靈童，施以嚴密的洗腦教育；等小孩子年紀稍長，升座說法，信眾服膺、財物供養源源不絕，喇嘛大老們權、利兼收──既鞏固了自家權力，又積聚更多財富。
這一點在卡盧二世的自白影片中，也分明披露了藏傳佛教中的轉世制度骯髒的事實。小卡盧靈童不但被老喇嘛性侵，被自己的上師殺害未遂，更受到喇嘛大老的企圖操控，他也因此質疑藏傳佛教整個體系制度。在短短十幾分鐘的自白中，二世卡盧道出了藏傳佛教的重大問題：
藏傳佛教的性交修行不僅限於男女雙修，也混濫為男男性侵，特別是性侵男童。
藏傳佛教的轉世制度是權力鬥爭的產物，掌控靈童等於大權在手、財富在握。
藏傳佛教是一個龐大的權力組織、共犯結構。
張董事長指出：上述觀點絕非無的放矢，因為二世卡盧出身於藏傳佛教而且是公認的轉世靈童，自幼在喇嘛體系中長大，是被重點培訓的大活佛；他的自白不但是親身遭遇，也是他觀察的實情；在藏傳佛教的歷史上，大喇嘛性侵小喇嘛是一個常態，司空見慣，他們叫作「頂小喇嘛溝子」，以後我們會專文報導。
張董事長建議所有對藏傳佛教有著憧憬、甚至已經入門的人，應該看看卡盧二世這位身分顯赫、傳承顯赫、藏傳佛教「圈內人」的真實語，從而認清藏傳佛教絕非正統佛教的事實。（採訪組報導）20120403
正覺教育基金會採訪組
轉載自正覺教育基金會全球資訊網 http://foundation.enlighten.org.tw/trueheart/210
活躍於歐美的第二世卡盧，就是一例。今年二十二歲的他，被嘉瓦喇嘛和十四世達賴喇嘛認證為第一世卡盧仁波切的轉世，由於從小刻意的培養，善以英語弘法，足跡遍及法國、西班牙等地。然而作為第一世卡盧的轉世靈童，他卻脫下喇嘛服，自拍一支影片「卡盧仁波切的自白Confessions of Kalu Rinpoche」，自白他還未成年時，在寺院求學的過程中，受到其它喇嘛性侵、以及他因此成為「問題少年」─喝酒、吸毒─的真實往事。他在影片中自述：
大約12、13歲的時候，我被其他的喇嘛性侵。
(W)hen I was like 12 and 13, I've been sexually abused by other monks.
我的老師想殺我，我說的是事實。
My own Tutor, he tried to kill me, that's the truth.
他們企圖殺掉我，因為我不肯做他們想要我做的事。
They tried to kill me because you know, I am not doing what they want me to do.
他試圖用刀子和其他凶器殺我，那真是很驚嚇我的一刻。
(H)e tried to kill me with the knife and everything, and it was a shocking moment for me.
我十八歲的時候，出了一堆大問題，然後有一位經理人（manager，譯註：應指資深喇嘛）試圖殺掉我以及一切。那跟金錢、權力、控制有關，因為如果你可以控制龍頭，你就可以得到你想要的一切。事情就是那樣。然後，我變成了一個吸毒者…我變成一個酒鬼。
(W)hen I was 18 I had all these big problems you know, then one manager tried to kill me and everything. It's all about money, power, controlling because if you can control the president, you can get what you want. That's the way it is and you know and then I became a drug addict…I became an alcoholic.
（http://youtu.be/z5Ka3bEN1rs）
這支影片上傳到YouTube，截至2012年1月20日共超過14036人點閱，此外更有Email轉寄、部落客轉載，其中不乏美國、法國、德國…等來自歐美各國的網路客；我們認為觀看這支自白影片的人，以哀矜勿喜的心態居多。
影片中的二世卡盧看起來完全是一個很普通的青少年，他的音調、表情沒有激情，只是冷靜地訴說著慘綠的往事。他並不想為整個藏傳佛教作辯解，也不為了維護藏傳佛教的形象而幫喇嘛們文過飾非，作為赫赫有名第一世卡盧的轉世傳承者，卻被整個喇嘛體系雞姦強暴，不禁令人疑惑：藏傳佛教中，要求信徒崇奉上師高甚於佛，也要求對上師的一言一行不可違背，更不可有一絲絲的懷疑，但為何喇嘛們卻敢對轉世再來的上師欺凌而作出性侵這等大逆不道的事？
對此，正覺教育基金會張董事長指出：藏傳佛教的轉世靈童制度，說穿了就是喇嘛們權力分配的障眼法，在藏傳佛教的政教合一體系中，「上師轉世再來」只是對外用來凝聚信徒的晃子，對內則是教派之間、自家門內的權力爭奪戰的藉口。在權力鬥爭中，選一個無知幼兒做為喇嘛大老的一顆棋子，是再恰當不過的安排，所以二世卡盧自白說「那跟金錢、權力、控制有關，因為如果你可以控制龍頭，你就可以得到你想要的一切。」卡盧身為最上層的大活佛，用他親身的經驗告訴我們這件事。
喇嘛們為了取得權力不擇手段，暗殺事件層出不窮，血海風波席捲教門內，斑斑史實不容喇嘛們辯駁。例如十多年前，十七世噶瑪巴靈童鬧雙胞，二派大活佛各擁立自己的靈童，藉以控制整個教派，最後派出殺手暗殺對方，一名隆德寺的老喇嘛，深夜被暗殺，倒在自己血泊中，還得勞動錫金警方介入調查如此的「佛門」醜聞！
喇嘛們也否認不了歷史上一樁又一樁的刺殺、暗殺、乃至活人祭。清朝的皇帝眼見喇嘛們鬥爭不斷，乾脆自己介入權力分配，因此建立金瓶掣籤制度，以抽籤的方式來決定上一世喇嘛仁波切的轉世靈童，制度看似公平其實更加啟人疑思，試想：藏傳佛教的喇嘛、仁波切若是修行有成，個個都是「活佛」，還說自己的證量高於 釋迦牟尼佛，「活佛」乘願再來卻還需要抽籤決定──以幾分之幾的機率來決定、確定哪一位孩童是真正的轉世靈童？
更加匪夷所思的是，喇嘛們為了取得轉世靈童作為操控權力的傀儡，狀似「公平」的金瓶掣籤也能施以作弊方式，其實就是大活佛們及世俗的大家族彼此之間的角力；後來再加上清朝漢人勢力介入，確保自己支持的特定靈童能夠勝出，取得轉世地位。
由此可見：藏傳佛教的「轉世靈童」從根源上就是為權力服務的制度。喇嘛們向善男信女渲染某某靈童誕生時伴有彩虹、天樂……異象，向世人認證、宣傳某某靈童是某某仁波切的轉世再來，然後控制這個靈童，施以嚴密的洗腦教育；等小孩子年紀稍長，升座說法，信眾服膺、財物供養源源不絕，喇嘛大老們權、利兼收──既鞏固了自家權力，又積聚更多財富。
這一點在卡盧二世的自白影片中，也分明披露了藏傳佛教中的轉世制度骯髒的事實。小卡盧靈童不但被老喇嘛性侵，被自己的上師殺害未遂，更受到喇嘛大老的企圖操控，他也因此質疑藏傳佛教整個體系制度。在短短十幾分鐘的自白中，二世卡盧道出了藏傳佛教的重大問題：
藏傳佛教的性交修行不僅限於男女雙修，也混濫為男男性侵，特別是性侵男童。
藏傳佛教的轉世制度是權力鬥爭的產物，掌控靈童等於大權在手、財富在握。
藏傳佛教是一個龐大的權力組織、共犯結構。
張董事長指出：上述觀點絕非無的放矢，因為二世卡盧出身於藏傳佛教而且是公認的轉世靈童，自幼在喇嘛體系中長大，是被重點培訓的大活佛；他的自白不但是親身遭遇，也是他觀察的實情；在藏傳佛教的歷史上，大喇嘛性侵小喇嘛是一個常態，司空見慣，他們叫作「頂小喇嘛溝子」，以後我們會專文報導。
張董事長建議所有對藏傳佛教有著憧憬、甚至已經入門的人，應該看看卡盧二世這位身分顯赫、傳承顯赫、藏傳佛教「圈內人」的真實語，從而認清藏傳佛教絕非正統佛教的事實。（採訪組報導）20120403
正覺教育基金會採訪組
轉載自正覺教育基金會全球資訊網 http://foundation.enlighten.org.tw/trueheart/210
2012-03-31
真心新聞網： 藏傳佛教卡盧仁波切（第一世）的秘密性伴侶
http://foundation.enlighten.org.tw/trueheart/208
（真心新聞網採訪組台北報導）正覺教育基金會董事長張公僕先生表示，在看了前兩篇歐洲的Ole喇嘛和在美國犯案的索甲仁波切雙修之案例，我們可以清楚地明白喇嘛雙修性侵並不是一個偶然的事件。因為喇嘛、上師們的修行，依照藏傳佛教的教義必須努力勤修譚崔性交雙身法，例如達賴喇嘛說：【由上所述，修根本心的方式就有三種：(1)依新派對《秘密集會》的解說；(2)依《時輪密續》的空相等說法；以及(3)依寧瑪的大圓滿法。根據新派的說法，在修習秘密真言達到某種高程度時，真言行者可以修特別的法門，如利用性伴侶以及獵殺動物等。雖然雇用性伴侶的目的，可以容易地解釋成是一種引貪欲入道的手段，並且也為了誘使證空的較細意識生起……。】（達賴．喇嘛十四世著，黃啟霖譯，《圓滿之愛》，時報文化出版企業有限公司，1991/09/01初版一刷，頁322。）
利用性伴侶（號稱：明妃、佛母、空行母）來行雙身法的譚崔性交，那是藏傳佛教的必要條件，因為這個他們的根本教義，是永遠不許反對也不許廢棄的，否則就再也不能稱為金剛乘或藏傳佛教了。這些性伴侶被利用完了，就是性奴隸的下場。因此我們引用《喇嘛性世界》這本書第45~57頁所提到一篇歐洲的例子，也就是英國知名報紙The Independent（獨立報）於1999年2月10日刊登了一篇名為〈我是坦特羅（譚崔）密教的性奴隸〉之文章，內容在採訪蘇格蘭宗教哲學家坎貝爾（June Campbell），她述說自己長期擔任西藏喇嘛—卡盧仁波切—之佛母（明妃）的經歷，文中詳細描述喇嘛教（藏傳佛教）譚崔性交法的實質，而將與其共修樂空雙運、大樂光明的女性，美其名為「佛母、明妃、空行母」；但是這些被其謊言利用的女性，其實乃是藏傳佛教喇嘛們逞欲的性奴隸；讀者透過這篇報導，可以更清楚瞭解藏傳佛教的修行內涵與真面目—性交雙身法。
這篇文章中提到：【June Campbell曾經多年擔任一位地位崇高西藏喇嘛的「明妃」。她還曾被告知如果違背秘密誓言的話，將遭受死亡的威脅。】(《喇嘛性世界──揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁45)張董事長針對此點表示，藏傳佛教的喇嘛上師們在修雙身法時，都會用女信徒曾經發過毒誓的三昧耶戒，來恐嚇一起修過雙身法的女眾必須保密，讓她們不敢把這件事情說出去；上師說如果違背了保密的戒律那就會下地獄，或者洩密之後會被上師用不可思議的誅法殺死；這樣的事情屢見不鮮，正覺教育基金會也有曾接到匿名電話者提到自己曾經被喇嘛性侵但又被恐嚇不可以說出去的案例。
這篇文章中又提到：【對於那些「空行母」來說，這種精神壓力通常因為她們必須發下毒誓，保證決不洩漏與上師雙修性交的秘密而更形加強！就June Campbell而言，她就曾被告知如果她違背誓言洩漏秘密的話，「瘋狂，災難甚至死亡」將可能隨之降臨於她身上！ 「與我進行雙修的卡盧仁波切告訴我說，過去某一輩子裡曾有一個情婦帶給他一些麻煩，為了除掉她，於是他就唸咒施術讓那位情婦生病，最後甚至死亡！」 】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁55)
這就是藏傳佛教喇嘛用來恐嚇性奴隸的說法，而這種謊言大多無法驗證，但是許多人會有生命受到傷害的恐懼，因此不得不屈服於喇嘛們的淫威之下而信受，只好繼續扮演她們性奴隸的角色。我們在回到採訪坎貝爾Campbell的這篇文章：【事情發生經過如下，六○年間嬉皮年代，當June Campbell在蘇格蘭家鄉成為一名佛教徒後，她接著就旅行到印度並在那裡出家成為比丘尼。她在一座西藏喇嘛寺廟裡待了十年，遠比任何一位西方人士都還深入接近這個信仰中的神秘高層。最後她更成為藏傳佛教密宗大師卡盧仁波切七十年代赴歐美演講時的隨身翻譯。「就是在那之後，」Campbell說：「他（譯案：卡盧仁波切）要求我成為他的性伴侶，與他雙身共修密法 。」只有一個第三者知道她與卡盧仁波切間的這種關係— 一位侍從喇嘛—這個喇嘛也曾在Campbell所形容並參與的那種一女多男西藏密宗雙身共修關係中與她發生過性行為。 「好幾年過後，我才醒悟到就我當時所被侵犯與被利用的程度來說，那早已構成一種性剝削與糟蹋了。」 】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁48~50)
張董事長表示，坎貝爾女士經過多年後，終於理性的反省過去的歲月，因此能夠覺悟到自己過去被利用了，但如今社會上還是有許多被性侵和誘姦的女性，仍然迷信於藏傳佛教不能自拔。
事實上，不管是多男一女，或者多女一男的性行為，這根本就不是佛教的修行方法，而是世俗人的輪姦雜交。在藏傳佛教的祖師—號稱至尊的宗喀巴—於其著作中，教授這種輪座雜交的修行方式，宗喀巴說：【為講經等所傳後密灌頂，謂由師長與自十二至二十歲九明等至，俱種金剛注弟子口，依彼灌頂。如是第三灌頂前者，與一明合受妙歡喜。後者，隨與九明等至，即由彼彼所生妙喜。……】（宗喀巴著，法尊法師譯，《密宗道次第廣論》，蓮魁出版社，1996年10月初版一刷，頁322。）
也就是必須由師長喇嘛活佛與九位性伴侶明妃—從十二歲至二十歲各種不同年齡一名，一一與上師喇嘛譚崔性交，而同時進入第四喜的性高潮之中，這樣觀樂空不二，而後上師喇嘛再一一射精於這些女性明妃的下體之中，然後收集使用，當作是「甘露」來為弟子作祕密灌頂。
張董事長繼續表示，至於為什麼許多女眾會願意與喇嘛合修雙身法呢？就像文章中提到的：【June Campbell說：「這本書出版以來，我收到了不少從世界各地曾遭受相同、甚至更惡劣待遇的女性所寄來的信件。」那麼到底是什麼原因讓她繼續待在卡盧仁波切身旁將近三年之久呢？「個人的威望與地位！這些與喇嘛上師進行雙修的女性們相信，如同那些上師一般，她們自己也是既特別而又神聖的！ 她們相信自己正踏入一個神聖的領域。這種神聖領域的踏入將為自己的來世帶來好運，而為了踏入這個神聖領域而與喇嘛上師們裸體進行雙修則是對自己信仰忠誠與否的一種考驗！」這種宗教信仰、性、權力與秘密的混合，能夠產生一種威力龐大的效應。結果正是造成一種讓人進退兩難的精神勒索情境……】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁54)
由此可知，會被誘騙去雙修的女眾，常常是陷入了這種權力與欲望的誘惑，加上又把喇嘛上師當成是神聖尊貴的「活佛」，以為自己與他們雙修之後在教團中的地位會變得很崇高，殊不知那只是暫時而已，當她們年老或得性病時，在喇嘛上師眼裡就變得毫無價值了，會被輕易的丟棄。好在坎貝爾女士後來發現了這些事實，並且開始懷疑藏傳佛教這種性交修行。例如她在被採訪的文章中提到：【為何在那些坦特羅（譚崔）密宗性愛圖像中完全找不到一尊「女佛」？為何雙身唐卡圖像中的空行母總是背對著我們？而又是為了什麼女性佛教修行者總是被教導著應該要祈求來世投胎轉生成為男身—─因為只有男性修行者才有可能獲得完全的開悟？
「當我開始解開自己那些舊心結的同時，我也開始對過去的一切產生了質疑。」這些話的意思是，她所質疑的已經不僅僅是某位特定喇嘛上師的行為而已，而是進一步的，所謂「上師」這個觀念是否根本就已經有問題？她更開始懷疑起整個坦特羅（譚崔）密教思想會不會根本就只不過是個大妄想？而密教無上瑜伽的男女雙修與一般男女的作愛真的是否有任何差別？ 她甚至還懷疑起所謂開悟本身與靜坐冥想等等修行是否具有真實意義？「我終於體認到如果我真的想要重新尋回自我的話，我一定得完全地、徹底地拋開以前所修行的那一切！」】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁56~57)
June Campbell 女士對藏傳佛教男女雙修的質疑乃是事實：喇嘛、仁波切就是希望透過男女性交達到性高潮，這與一般男女裸體做愛沒有任何差別。但是喇嘛教（藏傳佛教）的活佛們卻會說他們的性交乃是在修行，是高尚的。例如達賴喇嘛說：【在高潮時，透過特殊的專注技巧，有能力的行者可以延長甚深、微細而具力的狀態，利用此來了悟空性。然而，如果是在凡夫的精神內涵中進行性交，是沒有任何利益的。】（達賴喇嘛著，丁乃竺譯，《達賴生死書》，天下雜誌股份有限公司，2004年12月20日第一版第十二次印行，頁158。）
然而達賴喇嘛所說的利用延長性高潮來了悟空性這種說法是錯誤的，因為藏傳佛教所謂的開悟，是在雙身法中證得明光境界，但那其實只是意識境界，是因緣所生法；當意識在睡著無夢和昏迷悶絕時就斷滅了，怎麼可能是開悟境界呢！而真正開悟所證的如來藏是常住法，是一切時地都不會斷滅的，不必等到一心領受淫樂時一念不生才證得密宗的假空性；即使是妄想一大堆的時候，如來藏空性還是恆時存在、分明顯現的，誠如六祖所說「不斷百思想，菩提恁麼長」，一切時地都可以體悟到如來藏，悟後所見的如來藏也是一切時地都分明顯現的，怎麼會是只有在性高潮時才能夠證悟的呢！
張董事長接著表示，像坎貝爾女士這麼勇敢和有智慧的女士實屬難得，她在發表她的《空行母》(Traveller in Space)那本書時，因為揭露了知名藏傳佛教喇嘛雙修之事，並暴露了藏傳佛教最核心教義的缺失，這不僅讓她被其他人認為是異端邪說，還被痛罵是一名騙子和惡魔，如文章中提到：【她說道：「我被痛斥謾罵成一名騙子，一個惡魔！」她還說：「在西藏喇嘛教那個世界裡，他（譯案：卡盧仁波切）是一名聖人。而我對他的舉發就好像是宣稱天主教德蕾莎修女也會拍色情片一般！」
但是，並非因為不敢面對這些反彈，而讓她整整等了十八年才出版這本《空行母》(Traveller in Space) 來揭發真相。而是因為整整花了十八年那麼久的時間，她才終於能夠克服這些經歷所帶給她的創傷。「有十一年之久我絕口不提這些事，等到我終於下定決心要把它寫下來了，又花了七年的時間去找資料作研究。我想做的是，把我自己的個人經歷與對西藏社會中女性所扮演角色的較為學術性的理解，相互編織聯繫起來，好讓自己能夠去合理詮釋過去那些發生在我身上的事。」】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁48)
張董事長最後表示，我們非常讚歎坎貝爾女士，由於她的挺身而出，讓許多被喇嘛性侵的學佛女性得到了支持，也讓大眾了知藏傳佛教──喇嘛教的真面目，而正覺教育基金會所做的事業也是在拯救所有的女性同胞們，以及所有的眾生遠離「喇嘛教」這種修雙身法的邪教。(採訪組報導）20120330
（真心新聞網採訪組台北報導）正覺教育基金會董事長張公僕先生表示，在看了前兩篇歐洲的Ole喇嘛和在美國犯案的索甲仁波切雙修之案例，我們可以清楚地明白喇嘛雙修性侵並不是一個偶然的事件。因為喇嘛、上師們的修行，依照藏傳佛教的教義必須努力勤修譚崔性交雙身法，例如達賴喇嘛說：【由上所述，修根本心的方式就有三種：(1)依新派對《秘密集會》的解說；(2)依《時輪密續》的空相等說法；以及(3)依寧瑪的大圓滿法。根據新派的說法，在修習秘密真言達到某種高程度時，真言行者可以修特別的法門，如利用性伴侶以及獵殺動物等。雖然雇用性伴侶的目的，可以容易地解釋成是一種引貪欲入道的手段，並且也為了誘使證空的較細意識生起……。】（達賴．喇嘛十四世著，黃啟霖譯，《圓滿之愛》，時報文化出版企業有限公司，1991/09/01初版一刷，頁322。）
利用性伴侶（號稱：明妃、佛母、空行母）來行雙身法的譚崔性交，那是藏傳佛教的必要條件，因為這個他們的根本教義，是永遠不許反對也不許廢棄的，否則就再也不能稱為金剛乘或藏傳佛教了。這些性伴侶被利用完了，就是性奴隸的下場。因此我們引用《喇嘛性世界》這本書第45~57頁所提到一篇歐洲的例子，也就是英國知名報紙The Independent（獨立報）於1999年2月10日刊登了一篇名為〈我是坦特羅（譚崔）密教的性奴隸〉之文章，內容在採訪蘇格蘭宗教哲學家坎貝爾（June Campbell），她述說自己長期擔任西藏喇嘛—卡盧仁波切—之佛母（明妃）的經歷，文中詳細描述喇嘛教（藏傳佛教）譚崔性交法的實質，而將與其共修樂空雙運、大樂光明的女性，美其名為「佛母、明妃、空行母」；但是這些被其謊言利用的女性，其實乃是藏傳佛教喇嘛們逞欲的性奴隸；讀者透過這篇報導，可以更清楚瞭解藏傳佛教的修行內涵與真面目—性交雙身法。
這篇文章中提到：【June Campbell曾經多年擔任一位地位崇高西藏喇嘛的「明妃」。她還曾被告知如果違背秘密誓言的話，將遭受死亡的威脅。】(《喇嘛性世界──揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁45)張董事長針對此點表示，藏傳佛教的喇嘛上師們在修雙身法時，都會用女信徒曾經發過毒誓的三昧耶戒，來恐嚇一起修過雙身法的女眾必須保密，讓她們不敢把這件事情說出去；上師說如果違背了保密的戒律那就會下地獄，或者洩密之後會被上師用不可思議的誅法殺死；這樣的事情屢見不鮮，正覺教育基金會也有曾接到匿名電話者提到自己曾經被喇嘛性侵但又被恐嚇不可以說出去的案例。
這篇文章中又提到：【對於那些「空行母」來說，這種精神壓力通常因為她們必須發下毒誓，保證決不洩漏與上師雙修性交的秘密而更形加強！就June Campbell而言，她就曾被告知如果她違背誓言洩漏秘密的話，「瘋狂，災難甚至死亡」將可能隨之降臨於她身上！ 「與我進行雙修的卡盧仁波切告訴我說，過去某一輩子裡曾有一個情婦帶給他一些麻煩，為了除掉她，於是他就唸咒施術讓那位情婦生病，最後甚至死亡！」 】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁55)
這就是藏傳佛教喇嘛用來恐嚇性奴隸的說法，而這種謊言大多無法驗證，但是許多人會有生命受到傷害的恐懼，因此不得不屈服於喇嘛們的淫威之下而信受，只好繼續扮演她們性奴隸的角色。我們在回到採訪坎貝爾Campbell的這篇文章：【事情發生經過如下，六○年間嬉皮年代，當June Campbell在蘇格蘭家鄉成為一名佛教徒後，她接著就旅行到印度並在那裡出家成為比丘尼。她在一座西藏喇嘛寺廟裡待了十年，遠比任何一位西方人士都還深入接近這個信仰中的神秘高層。最後她更成為藏傳佛教密宗大師卡盧仁波切七十年代赴歐美演講時的隨身翻譯。「就是在那之後，」Campbell說：「他（譯案：卡盧仁波切）要求我成為他的性伴侶，與他雙身共修密法 。」只有一個第三者知道她與卡盧仁波切間的這種關係— 一位侍從喇嘛—這個喇嘛也曾在Campbell所形容並參與的那種一女多男西藏密宗雙身共修關係中與她發生過性行為。 「好幾年過後，我才醒悟到就我當時所被侵犯與被利用的程度來說，那早已構成一種性剝削與糟蹋了。」 】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁48~50)
張董事長表示，坎貝爾女士經過多年後，終於理性的反省過去的歲月，因此能夠覺悟到自己過去被利用了，但如今社會上還是有許多被性侵和誘姦的女性，仍然迷信於藏傳佛教不能自拔。
事實上，不管是多男一女，或者多女一男的性行為，這根本就不是佛教的修行方法，而是世俗人的輪姦雜交。在藏傳佛教的祖師—號稱至尊的宗喀巴—於其著作中，教授這種輪座雜交的修行方式，宗喀巴說：【為講經等所傳後密灌頂，謂由師長與自十二至二十歲九明等至，俱種金剛注弟子口，依彼灌頂。如是第三灌頂前者，與一明合受妙歡喜。後者，隨與九明等至，即由彼彼所生妙喜。……】（宗喀巴著，法尊法師譯，《密宗道次第廣論》，蓮魁出版社，1996年10月初版一刷，頁322。）
也就是必須由師長喇嘛活佛與九位性伴侶明妃—從十二歲至二十歲各種不同年齡一名，一一與上師喇嘛譚崔性交，而同時進入第四喜的性高潮之中，這樣觀樂空不二，而後上師喇嘛再一一射精於這些女性明妃的下體之中，然後收集使用，當作是「甘露」來為弟子作祕密灌頂。
張董事長繼續表示，至於為什麼許多女眾會願意與喇嘛合修雙身法呢？就像文章中提到的：【June Campbell說：「這本書出版以來，我收到了不少從世界各地曾遭受相同、甚至更惡劣待遇的女性所寄來的信件。」那麼到底是什麼原因讓她繼續待在卡盧仁波切身旁將近三年之久呢？「個人的威望與地位！這些與喇嘛上師進行雙修的女性們相信，如同那些上師一般，她們自己也是既特別而又神聖的！ 她們相信自己正踏入一個神聖的領域。這種神聖領域的踏入將為自己的來世帶來好運，而為了踏入這個神聖領域而與喇嘛上師們裸體進行雙修則是對自己信仰忠誠與否的一種考驗！」這種宗教信仰、性、權力與秘密的混合，能夠產生一種威力龐大的效應。結果正是造成一種讓人進退兩難的精神勒索情境……】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁54)
由此可知，會被誘騙去雙修的女眾，常常是陷入了這種權力與欲望的誘惑，加上又把喇嘛上師當成是神聖尊貴的「活佛」，以為自己與他們雙修之後在教團中的地位會變得很崇高，殊不知那只是暫時而已，當她們年老或得性病時，在喇嘛上師眼裡就變得毫無價值了，會被輕易的丟棄。好在坎貝爾女士後來發現了這些事實，並且開始懷疑藏傳佛教這種性交修行。例如她在被採訪的文章中提到：【為何在那些坦特羅（譚崔）密宗性愛圖像中完全找不到一尊「女佛」？為何雙身唐卡圖像中的空行母總是背對著我們？而又是為了什麼女性佛教修行者總是被教導著應該要祈求來世投胎轉生成為男身—─因為只有男性修行者才有可能獲得完全的開悟？
「當我開始解開自己那些舊心結的同時，我也開始對過去的一切產生了質疑。」這些話的意思是，她所質疑的已經不僅僅是某位特定喇嘛上師的行為而已，而是進一步的，所謂「上師」這個觀念是否根本就已經有問題？她更開始懷疑起整個坦特羅（譚崔）密教思想會不會根本就只不過是個大妄想？而密教無上瑜伽的男女雙修與一般男女的作愛真的是否有任何差別？ 她甚至還懷疑起所謂開悟本身與靜坐冥想等等修行是否具有真實意義？「我終於體認到如果我真的想要重新尋回自我的話，我一定得完全地、徹底地拋開以前所修行的那一切！」】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁56~57)
June Campbell 女士對藏傳佛教男女雙修的質疑乃是事實：喇嘛、仁波切就是希望透過男女性交達到性高潮，這與一般男女裸體做愛沒有任何差別。但是喇嘛教（藏傳佛教）的活佛們卻會說他們的性交乃是在修行，是高尚的。例如達賴喇嘛說：【在高潮時，透過特殊的專注技巧，有能力的行者可以延長甚深、微細而具力的狀態，利用此來了悟空性。然而，如果是在凡夫的精神內涵中進行性交，是沒有任何利益的。】（達賴喇嘛著，丁乃竺譯，《達賴生死書》，天下雜誌股份有限公司，2004年12月20日第一版第十二次印行，頁158。）
然而達賴喇嘛所說的利用延長性高潮來了悟空性這種說法是錯誤的，因為藏傳佛教所謂的開悟，是在雙身法中證得明光境界，但那其實只是意識境界，是因緣所生法；當意識在睡著無夢和昏迷悶絕時就斷滅了，怎麼可能是開悟境界呢！而真正開悟所證的如來藏是常住法，是一切時地都不會斷滅的，不必等到一心領受淫樂時一念不生才證得密宗的假空性；即使是妄想一大堆的時候，如來藏空性還是恆時存在、分明顯現的，誠如六祖所說「不斷百思想，菩提恁麼長」，一切時地都可以體悟到如來藏，悟後所見的如來藏也是一切時地都分明顯現的，怎麼會是只有在性高潮時才能夠證悟的呢！
張董事長接著表示，像坎貝爾女士這麼勇敢和有智慧的女士實屬難得，她在發表她的《空行母》(Traveller in Space)那本書時，因為揭露了知名藏傳佛教喇嘛雙修之事，並暴露了藏傳佛教最核心教義的缺失，這不僅讓她被其他人認為是異端邪說，還被痛罵是一名騙子和惡魔，如文章中提到：【她說道：「我被痛斥謾罵成一名騙子，一個惡魔！」她還說：「在西藏喇嘛教那個世界裡，他（譯案：卡盧仁波切）是一名聖人。而我對他的舉發就好像是宣稱天主教德蕾莎修女也會拍色情片一般！」
但是，並非因為不敢面對這些反彈，而讓她整整等了十八年才出版這本《空行母》(Traveller in Space) 來揭發真相。而是因為整整花了十八年那麼久的時間，她才終於能夠克服這些經歷所帶給她的創傷。「有十一年之久我絕口不提這些事，等到我終於下定決心要把它寫下來了，又花了七年的時間去找資料作研究。我想做的是，把我自己的個人經歷與對西藏社會中女性所扮演角色的較為學術性的理解，相互編織聯繫起來，好讓自己能夠去合理詮釋過去那些發生在我身上的事。」】(《喇嘛性世界─揭開藏傳佛教譚崔瑜伽的面紗》，正智出版社，2011年7月初版，頁48)
張董事長最後表示，我們非常讚歎坎貝爾女士，由於她的挺身而出，讓許多被喇嘛性侵的學佛女性得到了支持，也讓大眾了知藏傳佛教──喇嘛教的真面目，而正覺教育基金會所做的事業也是在拯救所有的女性同胞們，以及所有的眾生遠離「喇嘛教」這種修雙身法的邪教。(採訪組報導）20120330
2012-03-30
一位中年男子的猶豫
文章轉貼自：http://partakercup.blogspot.com/2012/03/blog-post.html
這個假日的慈善之旅是前往最近很夯的電影(賽德克巴萊)拍攝景點---林口，車子行駛在林口的街道，看到周遭都在興建大樓，感覺到林口地區的大土地，想必未來會是一個人口密集的大都市。
因為當天天氣感覺陰陰的，又林口地區原本就比較會下雨，為了怕突如其來的大雨影響行程，所以趕緊做今天的慈善宣導活動；沿路的街道都非常寂靜，深怕一個不小心會把這份寧靜打破。
走在一巷子內，一位中年男子騎著機車在我面前停了下來，跟我要手中的文宣，剛好藉此機會跟他宣導一下──小心喇嘛假藉活佛名義來台灣騙財騙色。男子向我詢問廣論團體的狀況，由於行前義工們對於喇嘛的教義及狀況都會稍做了解以應對人家質疑，而且我們所說的每一字都是如實語，也都是有法律責任的，所以，我很高興有人向我們提問，這位中年男子所問的問題，剛好可以讓我跟他做更深入的宣導。男子問：「朋友勸我不要再到廣論班上課，他說那不是真的佛法，我越清楚內幕就越上得不自在，我還要繼續上嗎？你有宗教信仰嗎？」顯然中年男子是真的很想在宗教方面尋求寄託，所以我直接告訴他不該再去上廣論班，因為就我們知道的資訊，廣論班的課程分上、下冊，上冊是《菩提道次第廣論》，下冊則是《密宗道次第廣論》，其實這2冊講的都是喇嘛的教義，上冊《菩提道次第廣論》只是一些勸人為善的內容，要說好話、「愛」家人、「愛」朋友、「愛」師長、「愛」父母…….等等各種的「愛」，下冊《密宗道次第廣論》裡面則是在講「雙身修法」，其實上冊的《菩提道次第廣論》是在為以後修學《密宗道次第廣論》鋪路，因為有了前面薰習的種種「愛」，再來要「愛」誰都不是難事了。大家要信什麼宗教是大家的自由，只是現今有太多人被人假藉宗教的名義搞的家破人亡，為了台灣這個美麗自由的國家，不得不為台灣的民眾發聲，因為台灣人民真的太善良了，被外地來台的這些喇嘛、仁波切騙財騙色，更可惡的是把女信徒的肚子搞大就不見蹤影，身為台灣人民的您，能看得下去嗎？他們行銷的技巧非常好，里仁有機店也是他們資金的來源之一，而且店裡的員工全是義工，有的店面還是信徒供應的，所以所得全是淨額，不用付薪水跟房租，每個月的淨賺資金就多少了，況且有機食品本身的單價就不便宜，能去消費的民眾也大多是家境不錯的才消費得起。好像扯遠了，為什麼會談到里仁，因為只要到里仁購物，就會看到廣論班的宣傳單，裡面的員工也會幫忙找上課的學員，目標大多鎖定老師、公務人員、家管、大學生...等，如果是老師或教授就直接培訓成為講師讓他們無法離開，以利吸收更多的學員，再藉這些力量深入校園，這勢力真的很恐怖。
這位中年男說：「其實我知道喇嘛喝酒吃肉，也知道有雙身修法這一塊，我知道喇嘛非常不清淨，只是我不要學這塊就好，而且我也問過廣論的老師。」老師回答說：「雙身修法不是人人可學的，這是要供養上師足夠的金額才能學的。」從這證明我們並沒有說謊，他們的老師都承認了。因為這是中年男子問的，如果是多金或年輕貌美的女性朋友可能就不是這樣囉！可能會說「妳跟上師很有緣」，或是以怪力亂神的說：「你是我上一世的老婆，所以要以雙修來修證」等騙女子上床。
這位男子的想法很單純，他只是因為廣論班離他家近，才想上上課也好，且上過2次課感覺還不錯，這樣可以讓心靈得以清淨一些，又想廣論班裡都是一些比他聰明的高知識份子，他們都上了，應該沒問題，可是大家有沒有想到，會作奸犯科的也不乏一些「高知識份子」，他們自以為他們不會被騙，就算真的被騙了，也會礙於顏面不敢張揚，這樣的人能信嗎？ 其實這樣的「高知識份子」是沒智慧的，有智慧的人一定會深入了解，不恥下問的尋求答案。又他不知道如果繼續下去，廣論班就會以各種名目來套住他，到時他想離開就由不得他了，如果又動之以情的要求他介紹親朋好友來上課，到時如果親人被騙或被性侵了，那他就是「共犯」。他都已經感到不自在，也知道喇嘛非常不清淨，那還能學得到什麼？是要越學越「髒」嗎？所以勸這位善良單純的男子快快離開，千萬不要貪求一時的方便而成為「共犯」，那是非常划不來的。
這個假日的慈善之旅是前往最近很夯的電影(賽德克巴萊)拍攝景點---林口，車子行駛在林口的街道，看到周遭都在興建大樓，感覺到林口地區的大土地，想必未來會是一個人口密集的大都市。
因為當天天氣感覺陰陰的，又林口地區原本就比較會下雨，為了怕突如其來的大雨影響行程，所以趕緊做今天的慈善宣導活動；沿路的街道都非常寂靜，深怕一個不小心會把這份寧靜打破。
走在一巷子內，一位中年男子騎著機車在我面前停了下來，跟我要手中的文宣，剛好藉此機會跟他宣導一下──小心喇嘛假藉活佛名義來台灣騙財騙色。男子向我詢問廣論團體的狀況，由於行前義工們對於喇嘛的教義及狀況都會稍做了解以應對人家質疑，而且我們所說的每一字都是如實語，也都是有法律責任的，所以，我很高興有人向我們提問，這位中年男子所問的問題，剛好可以讓我跟他做更深入的宣導。男子問：「朋友勸我不要再到廣論班上課，他說那不是真的佛法，我越清楚內幕就越上得不自在，我還要繼續上嗎？你有宗教信仰嗎？」顯然中年男子是真的很想在宗教方面尋求寄託，所以我直接告訴他不該再去上廣論班，因為就我們知道的資訊，廣論班的課程分上、下冊，上冊是《菩提道次第廣論》，下冊則是《密宗道次第廣論》，其實這2冊講的都是喇嘛的教義，上冊《菩提道次第廣論》只是一些勸人為善的內容，要說好話、「愛」家人、「愛」朋友、「愛」師長、「愛」父母…….等等各種的「愛」，下冊《密宗道次第廣論》裡面則是在講「雙身修法」，其實上冊的《菩提道次第廣論》是在為以後修學《密宗道次第廣論》鋪路，因為有了前面薰習的種種「愛」，再來要「愛」誰都不是難事了。大家要信什麼宗教是大家的自由，只是現今有太多人被人假藉宗教的名義搞的家破人亡，為了台灣這個美麗自由的國家，不得不為台灣的民眾發聲，因為台灣人民真的太善良了，被外地來台的這些喇嘛、仁波切騙財騙色，更可惡的是把女信徒的肚子搞大就不見蹤影，身為台灣人民的您，能看得下去嗎？他們行銷的技巧非常好，里仁有機店也是他們資金的來源之一，而且店裡的員工全是義工，有的店面還是信徒供應的，所以所得全是淨額，不用付薪水跟房租，每個月的淨賺資金就多少了，況且有機食品本身的單價就不便宜，能去消費的民眾也大多是家境不錯的才消費得起。好像扯遠了，為什麼會談到里仁，因為只要到里仁購物，就會看到廣論班的宣傳單，裡面的員工也會幫忙找上課的學員，目標大多鎖定老師、公務人員、家管、大學生...等，如果是老師或教授就直接培訓成為講師讓他們無法離開，以利吸收更多的學員，再藉這些力量深入校園，這勢力真的很恐怖。
這位中年男說：「其實我知道喇嘛喝酒吃肉，也知道有雙身修法這一塊，我知道喇嘛非常不清淨，只是我不要學這塊就好，而且我也問過廣論的老師。」老師回答說：「雙身修法不是人人可學的，這是要供養上師足夠的金額才能學的。」從這證明我們並沒有說謊，他們的老師都承認了。因為這是中年男子問的，如果是多金或年輕貌美的女性朋友可能就不是這樣囉！可能會說「妳跟上師很有緣」，或是以怪力亂神的說：「你是我上一世的老婆，所以要以雙修來修證」等騙女子上床。
這位男子的想法很單純，他只是因為廣論班離他家近，才想上上課也好，且上過2次課感覺還不錯，這樣可以讓心靈得以清淨一些，又想廣論班裡都是一些比他聰明的高知識份子，他們都上了，應該沒問題，可是大家有沒有想到，會作奸犯科的也不乏一些「高知識份子」，他們自以為他們不會被騙，就算真的被騙了，也會礙於顏面不敢張揚，這樣的人能信嗎？ 其實這樣的「高知識份子」是沒智慧的，有智慧的人一定會深入了解，不恥下問的尋求答案。又他不知道如果繼續下去，廣論班就會以各種名目來套住他，到時他想離開就由不得他了，如果又動之以情的要求他介紹親朋好友來上課，到時如果親人被騙或被性侵了，那他就是「共犯」。他都已經感到不自在，也知道喇嘛非常不清淨，那還能學得到什麼？是要越學越「髒」嗎？所以勸這位善良單純的男子快快離開，千萬不要貪求一時的方便而成為「共犯」，那是非常划不來的。
2012-03-28
The Reasons Why the True Enlightenment Education Foundation Would Not Comment on the Sexual Assault Cases in Other Religions
(By the True Heart News interviewing team in Taipei)
Dawa Tsering, Director of the Religious Foundation of H. H. the Dalai Lama, said during an interview by Radio Free Asia (U.S.-funded) on December 7, 2011: “Today, Tibetan Buddhism is the target. Maybe Taiwan government and society think nothing of it, but this force might also attack other objects in the future. Slowly it will spread like cancer cells and become an incurable disease eventually.”
Zhang Gongpu, Chairman of the True Enlightenment Education Foundation, in reply to Dawa Tsering's remark says that Tibetan “Buddhism” propagates the Couple-Practice of copulation Tantra. Its doctrines not only require lamas to get into bed with female followers, but also demand male and female followers to have group sex with multiple partners. Such instructions are well documented in Tibetan tantras in which the Dalai Lama believes, such as The Great Exposition of Tantras (sngag rim chen mo) by Tsongkhapa, and this documentary evidence proves that Tibetan “Buddhism” blatantly violates social morals and the laws of the country. All those afore-mentioned sexual assault cases are not isolated incidents, but are an inevitable result due to the evil doctrines of Tibetan Lamaism. If Tibetan “Buddhism” is still allowed to be propagated freely, it will “spread like cancer cells and become an incurable disease eventually” in Taiwan society!
In recent years, we have seen numerous news reports about women being sexually assaulted by lamas. Most recently, we saw another report about a master who propagates Tibetan Tantrism and sexually attacked his female followers. An even more appalling report is about a mother with blind religious faith, coercing her two under-aged daughters into practicing copulation tantra with a male fellow practitioner. All this sexual misconduct is a direct effect of the flourishing Tibetan “Buddhism” in Taiwan.
Importantly, the core doctrine of Tibetan “Buddhism” is the couple-practice of copulation tantra, with which the Dalai Lama propagates Tibetan “Buddhism” in Taiwan and throughout the entire world. For example, the Dalai Lama openly states in his book:
For Buddhists, sexual intercourse can be used in the spiritual path because it causes a strong focusing of consciousness if the practitioner has firm compassion and wisdom. Its purpose is to manifest and prolong the deeper levels of mind (described earlier with respect to the process of dying), in order to put their power to use in strengthening the realization of emptiness. Otherwise, mere intercourse has nothing to do with spiritual cultivation. When a person has achieved a high level of practice in motivation and wisdom, then even the joining of the two sex organs, or so-called intercourse, does not detract from the maintenance of that person’s pure behavior. Yogis who have achieved a high level of the path and are fully qualified can engage in sexual activity and a monastic with this ability can maintain all the precepts. (Dalai Lama XIV/translated and edited by Jeffrey Hopkins, How to Practice: The Way to a Meaningful Life, Pocket Books, a division of Simon & Schuster, Inc. NY, 2002, p.193.)
In his book, the Dalai Lama claims that if a lama achieves a high level of cultivation, he can have sex with women and does not violate any precept. He says that a tantric practitioner is pure in keeping the precepts only if he does not ejaculate during sex. Not only does the Dalai Lama’s statement entirely violate the precepts laid down by Buddha Sakyamuni, but also his claim that no ejaculation during sex constitutes “the upholding of pure precepts” is completely deceitful. The Dalai Lama goes on to say that through sex one can achieve fruition or liberation:
In Highest Yoga Tantra, even the first step of receiving empowerment is possible only on the basis of the presence of a complete assembly of male and female deities.”…
In addition, tantra speaks of the point in the completion stage when the practitioner is advised to seek a consort, as an impetus for further realization of the path. In such cases of union, if the realization of one of the partners is more advanced, he or she is able to bring about the release, or actualization of the resultant state, of both practitioners.” (A Survey of Paths of Tibetan Buddhism, under the section of "Women and Buddhism")
This so-called “release or actualization of the resultant state” is just mere fantasy and has nothing at all to do with the liberation and fruition in Buddhism. His claim of liberation and fruition through copulation tantra is nothing but a big fraud to the world.
The promiscuous couple-practice of copulation of Tibetan Tantric “Buddhism” has overly permeated Taiwan religious community due to the Dalai Lama’s active promotion and the establishment of his foundation in Taiwan to boost the issue. We have therefore received many public complaints about Taiwan Buddhist temples infested with the couple-practice of copulation. Many monastic monks are secretly practicing the copulation tantra of Tibetan “Buddhism.” They are clothed in Buddhist kasaya reciting sutras and chanting Buddha’s name in daytime, but follow Tantric lamas’ instructions and sexually abuse female adherents in the name of couple-practice at night.
It is well known to the public that many sexual assault cases on female adherents are in fact committed by Tibetan lamas, Rinpoches, and living “Buddhas.” Occasionally, there are cases committed by orthodox Buddhist monks; it is because they are virtually practicing Tibetan Tantra in secret. Besides, the Dalai Lama repeatedly advocates the Couple-Practice Tantra of copulation in his books. The above facts prove that the core doctrine of Tibetan “Buddhism” is indeed the Couple-Practice Tantra, which focuses on sexuality. The pivotal problem lies in its doctrine, which is different, in terms of criminal motivation, from that of those isolated sexual assault cases in other religions. Therefore, the Foundation would not comment on the sexual attack cases occurred in other religions. It is because those cases are not related to the false claim of Tibetan Tantrism as Buddhism and are not associated to the act of counterfeiting other religions either. Their deeds do not damage the doctrines of orthodox Buddhism or those of other good and lawful religions.
Nevertheless, under the guise of Buddhism, Tibetan lamas sexually abuse women to perform the Couple-Practice Tantra, which in fact has nothing to do with Buddhism at all. Unfortunately, the public have got the erroneous impression that the Buddhist monks are to blame for those despicable sex abuses as a result of the sinister copulation practice derived from Tibetan Tantrism. The Buddhist monks are thus falsely defamed. For this reason, we only criticize the Tibetan fake Buddhism, which misguides the public and misleads some orthodox Buddhist monks, who have originally kept the pure percepts, into performing the Couple-Practice Tantra. Inevitably, the sex scandals have received widespread media coverage; as a result, orthodox Buddhism has to bear the full responsibility for the misdeeds committed by heretic lamas. Up to now, the decent reputation of orthodox Buddhism has been significantly disgraced by Tibetan Tantric Buddhism.
Finally, Chairman Zhang urges the government to ban the cult that advocates the doctrine of sexuality. Meanwhile, the Foundation will continue the public education that the couple-practice of copulation of Tibetan Tantric Buddhism has nothing to do with Buddhism at all. Its teachings can never lead to Buddhist liberation or fruition. If Tibetan Tantric Buddhism would confess that it is Lamaism but not Buddhism someday, and the public could know the fact that Lamaism is not Buddhism and the sexual assault cases committed by lamas have nothing to do with orthodox Buddhism, then, the Foundation will stop criticizing Lamaism. It is because, till then, Lamaism will not be mistaken for Buddhism, and most importantly, it will not endanger the dharma transmission of orthodox Buddhism.(Reported by the Interviewing Team)20120325
Editor’s Note:
This article is an English version of the Chinese edition published on
January 7, 2012.
Reference Source: http://foundation.enlighten.org.tw/trueheart_en/26
Dawa Tsering, Director of the Religious Foundation of H. H. the Dalai Lama, said during an interview by Radio Free Asia (U.S.-funded) on December 7, 2011: “Today, Tibetan Buddhism is the target. Maybe Taiwan government and society think nothing of it, but this force might also attack other objects in the future. Slowly it will spread like cancer cells and become an incurable disease eventually.”
Zhang Gongpu, Chairman of the True Enlightenment Education Foundation, in reply to Dawa Tsering's remark says that Tibetan “Buddhism” propagates the Couple-Practice of copulation Tantra. Its doctrines not only require lamas to get into bed with female followers, but also demand male and female followers to have group sex with multiple partners. Such instructions are well documented in Tibetan tantras in which the Dalai Lama believes, such as The Great Exposition of Tantras (sngag rim chen mo) by Tsongkhapa, and this documentary evidence proves that Tibetan “Buddhism” blatantly violates social morals and the laws of the country. All those afore-mentioned sexual assault cases are not isolated incidents, but are an inevitable result due to the evil doctrines of Tibetan Lamaism. If Tibetan “Buddhism” is still allowed to be propagated freely, it will “spread like cancer cells and become an incurable disease eventually” in Taiwan society!
In recent years, we have seen numerous news reports about women being sexually assaulted by lamas. Most recently, we saw another report about a master who propagates Tibetan Tantrism and sexually attacked his female followers. An even more appalling report is about a mother with blind religious faith, coercing her two under-aged daughters into practicing copulation tantra with a male fellow practitioner. All this sexual misconduct is a direct effect of the flourishing Tibetan “Buddhism” in Taiwan.
Importantly, the core doctrine of Tibetan “Buddhism” is the couple-practice of copulation tantra, with which the Dalai Lama propagates Tibetan “Buddhism” in Taiwan and throughout the entire world. For example, the Dalai Lama openly states in his book:
For Buddhists, sexual intercourse can be used in the spiritual path because it causes a strong focusing of consciousness if the practitioner has firm compassion and wisdom. Its purpose is to manifest and prolong the deeper levels of mind (described earlier with respect to the process of dying), in order to put their power to use in strengthening the realization of emptiness. Otherwise, mere intercourse has nothing to do with spiritual cultivation. When a person has achieved a high level of practice in motivation and wisdom, then even the joining of the two sex organs, or so-called intercourse, does not detract from the maintenance of that person’s pure behavior. Yogis who have achieved a high level of the path and are fully qualified can engage in sexual activity and a monastic with this ability can maintain all the precepts. (Dalai Lama XIV/translated and edited by Jeffrey Hopkins, How to Practice: The Way to a Meaningful Life, Pocket Books, a division of Simon & Schuster, Inc. NY, 2002, p.193.)
In his book, the Dalai Lama claims that if a lama achieves a high level of cultivation, he can have sex with women and does not violate any precept. He says that a tantric practitioner is pure in keeping the precepts only if he does not ejaculate during sex. Not only does the Dalai Lama’s statement entirely violate the precepts laid down by Buddha Sakyamuni, but also his claim that no ejaculation during sex constitutes “the upholding of pure precepts” is completely deceitful. The Dalai Lama goes on to say that through sex one can achieve fruition or liberation:
In Highest Yoga Tantra, even the first step of receiving empowerment is possible only on the basis of the presence of a complete assembly of male and female deities.”…
In addition, tantra speaks of the point in the completion stage when the practitioner is advised to seek a consort, as an impetus for further realization of the path. In such cases of union, if the realization of one of the partners is more advanced, he or she is able to bring about the release, or actualization of the resultant state, of both practitioners.” (A Survey of Paths of Tibetan Buddhism, under the section of "Women and Buddhism")
This so-called “release or actualization of the resultant state” is just mere fantasy and has nothing at all to do with the liberation and fruition in Buddhism. His claim of liberation and fruition through copulation tantra is nothing but a big fraud to the world.
The promiscuous couple-practice of copulation of Tibetan Tantric “Buddhism” has overly permeated Taiwan religious community due to the Dalai Lama’s active promotion and the establishment of his foundation in Taiwan to boost the issue. We have therefore received many public complaints about Taiwan Buddhist temples infested with the couple-practice of copulation. Many monastic monks are secretly practicing the copulation tantra of Tibetan “Buddhism.” They are clothed in Buddhist kasaya reciting sutras and chanting Buddha’s name in daytime, but follow Tantric lamas’ instructions and sexually abuse female adherents in the name of couple-practice at night.
It is well known to the public that many sexual assault cases on female adherents are in fact committed by Tibetan lamas, Rinpoches, and living “Buddhas.” Occasionally, there are cases committed by orthodox Buddhist monks; it is because they are virtually practicing Tibetan Tantra in secret. Besides, the Dalai Lama repeatedly advocates the Couple-Practice Tantra of copulation in his books. The above facts prove that the core doctrine of Tibetan “Buddhism” is indeed the Couple-Practice Tantra, which focuses on sexuality. The pivotal problem lies in its doctrine, which is different, in terms of criminal motivation, from that of those isolated sexual assault cases in other religions. Therefore, the Foundation would not comment on the sexual attack cases occurred in other religions. It is because those cases are not related to the false claim of Tibetan Tantrism as Buddhism and are not associated to the act of counterfeiting other religions either. Their deeds do not damage the doctrines of orthodox Buddhism or those of other good and lawful religions.
Nevertheless, under the guise of Buddhism, Tibetan lamas sexually abuse women to perform the Couple-Practice Tantra, which in fact has nothing to do with Buddhism at all. Unfortunately, the public have got the erroneous impression that the Buddhist monks are to blame for those despicable sex abuses as a result of the sinister copulation practice derived from Tibetan Tantrism. The Buddhist monks are thus falsely defamed. For this reason, we only criticize the Tibetan fake Buddhism, which misguides the public and misleads some orthodox Buddhist monks, who have originally kept the pure percepts, into performing the Couple-Practice Tantra. Inevitably, the sex scandals have received widespread media coverage; as a result, orthodox Buddhism has to bear the full responsibility for the misdeeds committed by heretic lamas. Up to now, the decent reputation of orthodox Buddhism has been significantly disgraced by Tibetan Tantric Buddhism.
Finally, Chairman Zhang urges the government to ban the cult that advocates the doctrine of sexuality. Meanwhile, the Foundation will continue the public education that the couple-practice of copulation of Tibetan Tantric Buddhism has nothing to do with Buddhism at all. Its teachings can never lead to Buddhist liberation or fruition. If Tibetan Tantric Buddhism would confess that it is Lamaism but not Buddhism someday, and the public could know the fact that Lamaism is not Buddhism and the sexual assault cases committed by lamas have nothing to do with orthodox Buddhism, then, the Foundation will stop criticizing Lamaism. It is because, till then, Lamaism will not be mistaken for Buddhism, and most importantly, it will not endanger the dharma transmission of orthodox Buddhism.(Reported by the Interviewing Team)20120325
Editor’s Note:
This article is an English version of the Chinese edition published on
January 7, 2012.
Reference Source: http://foundation.enlighten.org.tw/trueheart_en/26
2012-03-20
生活中的佛法~異生
此篇佳文轉貼自: 華嚴聖境故人來
異生，簡單的說即是異類而生，是因為身口意行，導致其捨壽後墮落三惡道中，成為異生；由於第八識中尚有如是異生性之種子，故名異生性。異生性者，謂尚在十住位中，其阿賴耶識中仍含藏邪見種子，……如是十住位菩薩，尚有種種法性應修應學，故是習種性人。第八識中若無此種子者，則是已除異生性者，則是進入十行位中，開始發起菩薩性者，是名性種性人。
以前對這個名相因為沒有勝解，所以不能成就念心所，總是似懂非懂，現在終於略微明白了。凡夫因為愚癡無明的關係，被瞋心、慢心所障，在身語意業造作了許多殺盜淫妄乃至謗佛謗法等等的惡業，當這一期的生命結束了，下一輩子不一定能永遠出生為人，也許就直接下墮三惡道出生於異類之中，不斷地生死輪轉不得出離三界，想起來真是令人心驚膽顫。無量劫以來，我們身語意所造的惡業和生死輪轉所堆積的白骨有若須彌山高，若不能依止三寶的功德力和加持，如實懺悔往昔所造種種惡業，再嚴持五戒，又怎能確保人身呢？異生所造作的身、口、意業多如牛毛，而其中一般人最容易犯下的是吃食的「口業」。
以下這篇是朋友分享的一篇故事，這是一位出家僧人的親自口述：
「他在未出家前是個獵人，專門捕捉海獺。有一次，他一出門就抓到一隻大海獺，等剖下珍貴的毛皮後，就把尚未斷氣的海獺藏在草叢，等傍晚時，獵人回到原來的地方，卻遍尋不著這只海獺；再仔細察看，才發現草地上依稀沾著血跡，一直延伸到附近小洞穴；獵人探頭往洞內看，不禁大吃一驚：原來這只海獺忍著脫皮之痛，掙扎回到自己的窩，為什麼這麼做呢？等獵人拖出這只早已氣絕的海獺時，才發覺有兩隻尚未睜眼的小海獺，正緊緊吸吮著死去母親乾癟的乳頭。」看到這兒淚水早已靜靜淌下；人，自許為萬物之靈，往往也是最兇殘的動物。
「當這位獵人看到這一幕時，身心受到極大的震撼，他從來沒有想到動物會有這種連人都做不到的母子人倫之情，臨死還想著給自己的孩子餵奶，只怕自己的孩子餓壞了。想到這兒，獵人不由得心生悲泣，痛哭流涕，慚愧、懊悔和自責日日啃噬著他的心。為了懺悔自己過去殘忍兇狠的心性，於是他收起了屠刀，不再當獵戶，出家修行去了。」每當這位已經出家的僧人回憶起這段往事，眼中還是會泛起淚光，無邊的悔恨吞噬著自己。
飲食最低的目的是為了果腹，最高的目的是為了適口，而在果腹與適口之間，其相去何止百千里？一餐可以二個饅頭果腹，也可以耗費幾萬元一桌；可是我們的味覺，由入口到咽喉，只有十幾公分，過了咽喉，就什麼都感覺不出來了。可是，我們每天到市場看看宰殺的雞鴨牛豬，多到無量無數，我們何忍為了這十數公分的感受，而殘殺如此多的生靈呢？
猶記小時候，臺灣普遍貧窮落後，大都務農為生，一個月僅在初一和十五二天祭拜神明的時候，有一小塊肉可吃，整桌都是沾醬油的青菜；雖然吃得粗陋，可是大家仍能肩挑重擔，步行數里，每天做粗活，力氣大得驚人。如今的社會，豐衣足食再加上食補藥補，偏偏大多數人都如我一般手無縛雞之力，醫院是人滿為患，天災人禍不斷。讓我們不得不深思，是否吃食眾生肉才會有力氣呢？除了小時幾乎素食的經驗反而比現在多肉食者有氣力外，還可以從多位世界級的運動選手身上獲得證實，肉食者的耐力、毅力、體力都遠遜於素食者：
『越來越多運動員選擇素食，這應該是一個體育圈裡的又一個新時尚。
堅持素食主義的運動員 戴維•考斯特：世界上唯一兩次以上獲得鐵人三項塞冠軍的運動員。他共獲得過六次冠軍。』
『奧運冠軍素食者雲集也許你會覺得素食者都沒什麼力氣，但與咱們的觀念大相徑庭的是：奧運會是素食者大戰拳腳的好戰場。也許你並不止到奧運會才是素食者們雲集的地方。第一屆奧林匹克運動會的游泳冠軍茂林羅斯就是個素食者，他的速度驚人，持久有力，是最負盛名的運動家，據體育界人士分析，羅斯游泳不但速度驚人，耐力特強，而且每次比賽到最後關頭時，速度還要加倍。他的這個體力很可能和長期食用素食有關。而他的出現，更是掀起了西方的運動家吃素的風潮。從那之後，素食冠軍們源源不斷地冒了出來。』
這位出家師父又再送給我們一首偈頌：
『身業有三殺盜淫 種種罪業殺最深 佛言眾生皆平等 己所不欲勿施人
天生萬物必有因 同住娑婆一家人 上天皆有好生德 何緣無故濫殺生』
世俗法中貪愛鮮美眾生肉，一向為俗人所好，卻會讓我們不斷造作不淨的染業，下墮三途不得出離生死苦海，有智慧的人當三思而行，遠離異生想法──畜生不是天生就是要給人類吃的，有的畜生，它的業報是要當畜生受報，如果它沒有虧欠您，您吃了它，就欠了它。誠如「慈悲三昧水懺法」中所說的：
『命終之後，牛頭獄卒，錄其精神，在閻羅王所，辯覈是非；當爾之時，一切怨對，皆來證據，各言汝先，屠戮我身，炮煮蒸炙。……』。
『殺害及以食噉，罪深河海，過重丘岳，然我等無始以來，不遇善友，皆為此業。』
所以才說：「吃人半斤，還人八兩。」
善知識一再諄諄告誡，我們所作的一切善惡業，都在一期的生命結束時才會現行受報，就像我們在銀行的存款，一定是到了固定的期限才能兌現利息一般，到那時方才明瞭「萬般帶不去，唯有業隨身」。可是凡夫異生就是無明實相，「盲目從眾，缺乏思考，永遠被人以盲導盲，沒有宏觀的宇宙觀」，難以脫離異生。
異生，簡單的說即是異類而生，是因為身口意行，導致其捨壽後墮落三惡道中，成為異生；由於第八識中尚有如是異生性之種子，故名異生性。異生性者，謂尚在十住位中，其阿賴耶識中仍含藏邪見種子，……如是十住位菩薩，尚有種種法性應修應學，故是習種性人。第八識中若無此種子者，則是已除異生性者，則是進入十行位中，開始發起菩薩性者，是名性種性人。
以前對這個名相因為沒有勝解，所以不能成就念心所，總是似懂非懂，現在終於略微明白了。凡夫因為愚癡無明的關係，被瞋心、慢心所障，在身語意業造作了許多殺盜淫妄乃至謗佛謗法等等的惡業，當這一期的生命結束了，下一輩子不一定能永遠出生為人，也許就直接下墮三惡道出生於異類之中，不斷地生死輪轉不得出離三界，想起來真是令人心驚膽顫。無量劫以來，我們身語意所造的惡業和生死輪轉所堆積的白骨有若須彌山高，若不能依止三寶的功德力和加持，如實懺悔往昔所造種種惡業，再嚴持五戒，又怎能確保人身呢？異生所造作的身、口、意業多如牛毛，而其中一般人最容易犯下的是吃食的「口業」。
以下這篇是朋友分享的一篇故事，這是一位出家僧人的親自口述：
「他在未出家前是個獵人，專門捕捉海獺。有一次，他一出門就抓到一隻大海獺，等剖下珍貴的毛皮後，就把尚未斷氣的海獺藏在草叢，等傍晚時，獵人回到原來的地方，卻遍尋不著這只海獺；再仔細察看，才發現草地上依稀沾著血跡，一直延伸到附近小洞穴；獵人探頭往洞內看，不禁大吃一驚：原來這只海獺忍著脫皮之痛，掙扎回到自己的窩，為什麼這麼做呢？等獵人拖出這只早已氣絕的海獺時，才發覺有兩隻尚未睜眼的小海獺，正緊緊吸吮著死去母親乾癟的乳頭。」看到這兒淚水早已靜靜淌下；人，自許為萬物之靈，往往也是最兇殘的動物。
「當這位獵人看到這一幕時，身心受到極大的震撼，他從來沒有想到動物會有這種連人都做不到的母子人倫之情，臨死還想著給自己的孩子餵奶，只怕自己的孩子餓壞了。想到這兒，獵人不由得心生悲泣，痛哭流涕，慚愧、懊悔和自責日日啃噬著他的心。為了懺悔自己過去殘忍兇狠的心性，於是他收起了屠刀，不再當獵戶，出家修行去了。」每當這位已經出家的僧人回憶起這段往事，眼中還是會泛起淚光，無邊的悔恨吞噬著自己。
飲食最低的目的是為了果腹，最高的目的是為了適口，而在果腹與適口之間，其相去何止百千里？一餐可以二個饅頭果腹，也可以耗費幾萬元一桌；可是我們的味覺，由入口到咽喉，只有十幾公分，過了咽喉，就什麼都感覺不出來了。可是，我們每天到市場看看宰殺的雞鴨牛豬，多到無量無數，我們何忍為了這十數公分的感受，而殘殺如此多的生靈呢？
猶記小時候，臺灣普遍貧窮落後，大都務農為生，一個月僅在初一和十五二天祭拜神明的時候，有一小塊肉可吃，整桌都是沾醬油的青菜；雖然吃得粗陋，可是大家仍能肩挑重擔，步行數里，每天做粗活，力氣大得驚人。如今的社會，豐衣足食再加上食補藥補，偏偏大多數人都如我一般手無縛雞之力，醫院是人滿為患，天災人禍不斷。讓我們不得不深思，是否吃食眾生肉才會有力氣呢？除了小時幾乎素食的經驗反而比現在多肉食者有氣力外，還可以從多位世界級的運動選手身上獲得證實，肉食者的耐力、毅力、體力都遠遜於素食者：
『越來越多運動員選擇素食，這應該是一個體育圈裡的又一個新時尚。
堅持素食主義的運動員 戴維•考斯特：世界上唯一兩次以上獲得鐵人三項塞冠軍的運動員。他共獲得過六次冠軍。』
『奧運冠軍素食者雲集也許你會覺得素食者都沒什麼力氣，但與咱們的觀念大相徑庭的是：奧運會是素食者大戰拳腳的好戰場。也許你並不止到奧運會才是素食者們雲集的地方。第一屆奧林匹克運動會的游泳冠軍茂林羅斯就是個素食者，他的速度驚人，持久有力，是最負盛名的運動家，據體育界人士分析，羅斯游泳不但速度驚人，耐力特強，而且每次比賽到最後關頭時，速度還要加倍。他的這個體力很可能和長期食用素食有關。而他的出現，更是掀起了西方的運動家吃素的風潮。從那之後，素食冠軍們源源不斷地冒了出來。』
這位出家師父又再送給我們一首偈頌：
『身業有三殺盜淫 種種罪業殺最深 佛言眾生皆平等 己所不欲勿施人
天生萬物必有因 同住娑婆一家人 上天皆有好生德 何緣無故濫殺生』
世俗法中貪愛鮮美眾生肉，一向為俗人所好，卻會讓我們不斷造作不淨的染業，下墮三途不得出離生死苦海，有智慧的人當三思而行，遠離異生想法──畜生不是天生就是要給人類吃的，有的畜生，它的業報是要當畜生受報，如果它沒有虧欠您，您吃了它，就欠了它。誠如「慈悲三昧水懺法」中所說的：
『命終之後，牛頭獄卒，錄其精神，在閻羅王所，辯覈是非；當爾之時，一切怨對，皆來證據，各言汝先，屠戮我身，炮煮蒸炙。……』。
『殺害及以食噉，罪深河海，過重丘岳，然我等無始以來，不遇善友，皆為此業。』
所以才說：「吃人半斤，還人八兩。」
善知識一再諄諄告誡，我們所作的一切善惡業，都在一期的生命結束時才會現行受報，就像我們在銀行的存款，一定是到了固定的期限才能兌現利息一般，到那時方才明瞭「萬般帶不去，唯有業隨身」。可是凡夫異生就是無明實相，「盲目從眾，缺乏思考，永遠被人以盲導盲，沒有宏觀的宇宙觀」，難以脫離異生。
2012-03-16
吃一天素、放一天生的分享 ((轉貼))
轉貼來自：http://www.wretch.cc/blog/shamus0408/32742483
http://www.wretch.cc/blog/studydiaries/33080336
如往常忙碌的清晨一般，當我一邊刷著牙時，耳邊正傳來晨間的電視新聞報導說：「台灣版，週一不吃肉，921開跑……。」
我不禁忘了滿嘴的牙膏，快步地跑到電視前看個仔細，原來是由國內的素食作家蘇小歡及徐仁修所發起的「週一無肉日」活動。我心裡想著：「真是太好了！台灣人真的很有福報！」想起我自己，從決定吃素，到得到家人的同意；一路走來讓我深深覺得：「能吃素的人，真是福報太大了！」
我還記得有一回，講堂舉辦禪一。解一後在同修們分享的時間裏，有一位師姊出來與大眾分享，她說：「她希望全部的人，都能吃素。因為她覺得被人類所吃進肚子裡面的『眾生』，太可憐了！」她的分享，讓台下的許多師兄、師姊們，心有慼慼焉！當天的主一老師，也藉此因緣，與大眾開示說：「的確！希望大家都能吃素。不過，眾生的根性、業報，千差萬別，要每個人都吃素，真的是不容易呀！就如這次所開的禪淨新班，在前三個月試聽的最後一次上課時，有一位學員問說：『老師，學佛一定要吃素嗎？』我回答說：『學佛，吃素是為了長養學佛人的慈悲心……。』後來沒想到，在下一次上課時，那天提問的學員，以及他附近的學員也都沒來了。」聽到主一老師這麼說，我心中不禁為那幾位學員感到惋惜──可惜他們因此錯過了此生修學殊勝佛法的因緣，下次能再遇見，不知是何年何世了！
我剛到講堂參加禪淨班課程前，因為自己一直都沒有接觸佛法的因緣，所以對於皈依三寶、吃素，都是無知的。不過，因為自己早年對於生機飲食的興趣，知道多吃肉類、海鮮，容易造成酸性體質，可能導致身體成為百病叢生的溫床，所以我平時也很少吃肉類食物。就像這幾年，在台灣由於大家重視身體保健，與有機農業的推廣，有越來越多的人也慢慢的知道吃素對身體的好處。而且吃素也有助於整個地球的生態環保，同時也能減緩未來大家可能面臨的糧食短缺問題……等等。
相對於以前人對於「吃素可能會營養不良」等錯誤的觀念，現代人其實還蠻能接受「偶爾」吃吃素的。就像是別人常常問我的問題：「你是因為健康理由吃素？還是因為宗教信仰呢？」如果我的回答是前者，他們總會接著說：「對呀！多吃蔬菜有益健康。」若是我回答的是後者，有時我還會看到有些人皺起眉頭來──這其中眉頭皺的最緊、最久的人，大概就是我先生了。
學佛後，當我心中打定主意吃素時，那時衝擊與反對聲最大的，就是來自我的先生。雖然身邊的人知道我吃素後，總是會對我有許多善意的關心，不過我總是嘴裡說著：「好！好！」但是還是繼續挾著青菜，吃著我的飯。但是，如果碰上與我先生同時在飯桌上時，我就得與他進行一場「嚴苛」的心理防衛戰了；當時我心裏常常暗自決定要效法國父十一次革命成功的精神──不成功絕不放棄！雖然，每回最常見的情況是，我被訓的頭皮發麻，還有點消化不良，不過沒關係！很感恩佛菩薩的冥祐，每每到講堂，我就求 觀世音菩薩幫忙，讓我能早日圓滿吃素的因緣。就這樣持續好一陣子的雙方對峙、攻防，突然有一天，我先生回來告訴我說：「哎呀！我知道啦，吃素就是放生！吃一天素，就是放生一天嘛！」當時我就瞪著水汪汪的大眼睛，看著他說：「是喔！你好有智慧，我都沒想到耶！」（這是我的真心話喔！）從那天起，彷彿有一種雨過天晴的感覺，他也不再那麼強烈的反對了。
直到最近，先生有時候回來還會告訴我說：「我今天中午也吃素喔！吃素其實也蠻好吃的！」雖然我不知道他內心是為什麼而改變，但我心裡真是蠻感恩他的護持的！因為一個人吃素，多多少少總會讓身邊不吃素的親友，感到不便；尤其是大家一起外出用餐時。剛開始，我也會覺得很抱歉，因為大家要為我設想吃素的問題；不過後來我仔細想想：「若親友能因為我，大家一起吃一餐有益健康、護生放生的素食，那不也是美事一件？若他們還是選擇葷食，我也很感恩他們能成就我吃素的因緣，我想他們也能因此有一分護生的功德吧！」因此，說起來「吃素」也算是一種利人、利己之行！所以，今天晨間新聞報導所說「台灣版，週一不吃肉，921開跑……」的素食推廣活動，是很有意義的喔！期願一切人也都能早日圓滿吃素的因緣！
http://www.wretch.cc/blog/studydiaries/33080336
如往常忙碌的清晨一般，當我一邊刷著牙時，耳邊正傳來晨間的電視新聞報導說：「台灣版，週一不吃肉，921開跑……。」
我不禁忘了滿嘴的牙膏，快步地跑到電視前看個仔細，原來是由國內的素食作家蘇小歡及徐仁修所發起的「週一無肉日」活動。我心裡想著：「真是太好了！台灣人真的很有福報！」想起我自己，從決定吃素，到得到家人的同意；一路走來讓我深深覺得：「能吃素的人，真是福報太大了！」
我還記得有一回，講堂舉辦禪一。解一後在同修們分享的時間裏，有一位師姊出來與大眾分享，她說：「她希望全部的人，都能吃素。因為她覺得被人類所吃進肚子裡面的『眾生』，太可憐了！」她的分享，讓台下的許多師兄、師姊們，心有慼慼焉！當天的主一老師，也藉此因緣，與大眾開示說：「的確！希望大家都能吃素。不過，眾生的根性、業報，千差萬別，要每個人都吃素，真的是不容易呀！就如這次所開的禪淨新班，在前三個月試聽的最後一次上課時，有一位學員問說：『老師，學佛一定要吃素嗎？』我回答說：『學佛，吃素是為了長養學佛人的慈悲心……。』後來沒想到，在下一次上課時，那天提問的學員，以及他附近的學員也都沒來了。」聽到主一老師這麼說，我心中不禁為那幾位學員感到惋惜──可惜他們因此錯過了此生修學殊勝佛法的因緣，下次能再遇見，不知是何年何世了！
我剛到講堂參加禪淨班課程前，因為自己一直都沒有接觸佛法的因緣，所以對於皈依三寶、吃素，都是無知的。不過，因為自己早年對於生機飲食的興趣，知道多吃肉類、海鮮，容易造成酸性體質，可能導致身體成為百病叢生的溫床，所以我平時也很少吃肉類食物。就像這幾年，在台灣由於大家重視身體保健，與有機農業的推廣，有越來越多的人也慢慢的知道吃素對身體的好處。而且吃素也有助於整個地球的生態環保，同時也能減緩未來大家可能面臨的糧食短缺問題……等等。
相對於以前人對於「吃素可能會營養不良」等錯誤的觀念，現代人其實還蠻能接受「偶爾」吃吃素的。就像是別人常常問我的問題：「你是因為健康理由吃素？還是因為宗教信仰呢？」如果我的回答是前者，他們總會接著說：「對呀！多吃蔬菜有益健康。」若是我回答的是後者，有時我還會看到有些人皺起眉頭來──這其中眉頭皺的最緊、最久的人，大概就是我先生了。
學佛後，當我心中打定主意吃素時，那時衝擊與反對聲最大的，就是來自我的先生。雖然身邊的人知道我吃素後，總是會對我有許多善意的關心，不過我總是嘴裡說著：「好！好！」但是還是繼續挾著青菜，吃著我的飯。但是，如果碰上與我先生同時在飯桌上時，我就得與他進行一場「嚴苛」的心理防衛戰了；當時我心裏常常暗自決定要效法國父十一次革命成功的精神──不成功絕不放棄！雖然，每回最常見的情況是，我被訓的頭皮發麻，還有點消化不良，不過沒關係！很感恩佛菩薩的冥祐，每每到講堂，我就求 觀世音菩薩幫忙，讓我能早日圓滿吃素的因緣。就這樣持續好一陣子的雙方對峙、攻防，突然有一天，我先生回來告訴我說：「哎呀！我知道啦，吃素就是放生！吃一天素，就是放生一天嘛！」當時我就瞪著水汪汪的大眼睛，看著他說：「是喔！你好有智慧，我都沒想到耶！」（這是我的真心話喔！）從那天起，彷彿有一種雨過天晴的感覺，他也不再那麼強烈的反對了。
直到最近，先生有時候回來還會告訴我說：「我今天中午也吃素喔！吃素其實也蠻好吃的！」雖然我不知道他內心是為什麼而改變，但我心裡真是蠻感恩他的護持的！因為一個人吃素，多多少少總會讓身邊不吃素的親友，感到不便；尤其是大家一起外出用餐時。剛開始，我也會覺得很抱歉，因為大家要為我設想吃素的問題；不過後來我仔細想想：「若親友能因為我，大家一起吃一餐有益健康、護生放生的素食，那不也是美事一件？若他們還是選擇葷食，我也很感恩他們能成就我吃素的因緣，我想他們也能因此有一分護生的功德吧！」因此，說起來「吃素」也算是一種利人、利己之行！所以，今天晨間新聞報導所說「台灣版，週一不吃肉，921開跑……」的素食推廣活動，是很有意義的喔！期願一切人也都能早日圓滿吃素的因緣！
2012-03-10
冰毒 (網路轉貼)
請愛惜自己
◆衛生署日前公佈了去年國人的十大死因統計，惡性腫瘤（癌症）又第二十度蟬聯冠軍，而且是每四名死亡人口中，就有一人「因癌而死」，顯示這二十年來，癌症和國人真的是如影隨形。
聞之色變
◆十大癌症死因中，又以肺癌居首，其次是肝癌、結腸直腸癌、女性乳癌、胃癌、子宮頸癌、口腔癌、攝護腺癌、淋巴癌與食道癌。除了眾人聞之色變的肺癌、肝癌外，值得注意的是結腸直腸癌、胃癌、食道癌的排名居高不下，而且往前衝。個中原因在飲食內容之外，應該也和國人飲食習慣有密不可分的關係。
這些習慣最顯而易見的如 :
暴飲暴食、重宵夜、三餐不定時、忽冷忽熱、倉促進食、早餐不吃，或者一大早就喝冰咖啡、冰飲料等，
致癌凶手
◆如果仔細探究，都稱得上是標準的致癌凶手。 早餐不吃絕對會影響一天的精力來源，最直接的受害當然是-----胃部機能。
◆可是都不及一早就喝冰飲料的傷害來得大。
◆在整個胃部特別是胃壁在經歷一個晚上的空窗期後，正需要有個溫暖的安慰時，卻給予冰冷冷的飲料，其所造成的胃黏膜、胃壁組織之僵化、硬化結果，縱使是不懂得基本醫學常識的人，經此一說，應該也可瞭解到十之八九，因為任何一個人 , 如果一大早 , 就將他往冷凍庫裡一推（ 更不要說關個幾分鐘 ）， 整身毛細孔不馬上打哆嗦 ，恐怕很難，嚴重的還可能因此-----受寒感冒。
◆如再加上咖啡對神經系統、腸胃道的傷害，就更加不言可喻了。眾所皆知，喝了太燙的飲料會傷到食道，相對的喝了太冰的飲料也會對食道有害，這個道理非常淺顯。
◆至於統計數字中，去年得胃癌的男性足足比女性多了一倍多，也不足為奇。
早上請不要再喝冰咖啡
◆因為綜觀各個應酬場合 、夜市攤上， 酒酣耳熱、大吃大喝（吃宵夜）的，十之八九都是男性。男人為此付出比女性多一倍以上的代價，也一點都怪不了別人！倒是得胃癌的女性中，有多少人是日常喜歡喝咖啡；而且是早上喝冰咖啡的，就相當值得探討了。
◆無論如何，早上請不要再喝冰咖啡，要喝咖啡，請喝熱的！
◆早餐別再喝冰的飲料
◆體內環保最近流行生機飲食，很多人一早就喝蔬果汁，雖說可以提供蔬果中直接的營養及清理體內廢物，但大家忽略了一個最重要的關鍵，那就是人的體內永遠喜歡溫暖的環境，身體溫暖，微循環才會正常，氧氣、營養及廢物等的運送才會順暢。
◆所以吃早餐時，千萬不要先喝蔬果汁、冰咖啡、冰果汁、冰紅茶、綠豆沙、冰牛奶等等，短時間內也許您不覺得身體有什麼不舒服，事實上會讓你的身體日漸衰弱的，這是為什麼呢？
「熱食」保護「胃氣」
◆吃早餐應該吃「熱食」，才能保護「胃氣」。中醫學說的胃氣，其實是廣義的，並不單純指「胃」這個器官而已，其中包含了脾胃的消化吸收能力、後天的免疫力、肌肉的功能等。
◆因為早晨的時候，夜間的陰氣未除，大地溫度尚未回升。體內的肌肉、神經及血管都還呈現收縮的狀態，假如這時候你再吃喝冰冷的食物，必定使體內各個系統更加攣縮、血流更加不順。
◆也許剛開始吃喝冰冷的食物的時候，你不覺得胃腸有什麼不舒服，但日子一久或年齡漸長，你會發現怎麼吸收不到食物精華，好像老是吃不結實，或是大便老是稀稀的，或是皮膚越來越差，或是喉嚨老是隱隱有痰不清爽，時常感冒，小毛病不斷，這就是傷了胃氣，傷了身體的抵抗力。
◆因此早上第一個食物，應該是享用熱稀飯、熱燕麥片、熱羊乳、熱豆花、熱豆漿、芝麻糊、山藥粥或廣東粥等等，然後再配著吃蔬菜、麵包、三明治、水果、點心等。
◆在這裡我不建議喝牛奶，因為牛奶容易生痰、產生過敏，較不適合氣管、腸胃、皮膚差的人及潮濕氣候地區的人飲用。
◆以後不敢吃冰了
◆提醒你一件可怕之事，據老中醫的臨床所見：現在很多小女生從小以冰品、可樂、泡沫紅茶... 等冰冷之物維生，終日冰不離手，結果很多導致月經不來、子宮急速老化、18歲更年期就到了，這不是嚇人而是事實！
◆另外還有人因吃冰而致癌，我的老師手下就有一位骨癌的小女生，喜吃冰品而全身虛寒，經中醫治療且嚴格禁冰冷之物，癌症痊癒，西醫都不敢相信；還有因吃冰而癱瘓在床 20 幾年的老翁， 西醫完全查不出病因，後來經我們老師診治，老翁才回憶起當年：天氣很熱，他在田裡工作 ，一有賣冰的經過，他一定會吃 ，隔一些日子之後，從此沒下過床了。
冰就是一種毒品
◆總之，我要告訴你冰實在害人無數，現今這一代孩子整天吃冰，覺得很過癮，卻不知吃冰帶來的嚴重後果，你可以說冰就是一種毒品，所以現今的怪病、癌症才會這麼多。
◆另外因為常吃冰，使子宮受寒，如此會不容易受孕，甚至是"不孕"唷！
健康無法重來，請愛惜自已
◆根據醫的建議：不要因為口渴才去喝水，要為了喝水而喝水，而且每次喝水的量至少要300~500cc才能幫助體內新陳代謝，小酌一兩口根本無法解身體的渴，各位，把您的水杯換大一點的吧!
◆衛生署日前公佈了去年國人的十大死因統計，惡性腫瘤（癌症）又第二十度蟬聯冠軍，而且是每四名死亡人口中，就有一人「因癌而死」，顯示這二十年來，癌症和國人真的是如影隨形。
聞之色變
◆十大癌症死因中，又以肺癌居首，其次是肝癌、結腸直腸癌、女性乳癌、胃癌、子宮頸癌、口腔癌、攝護腺癌、淋巴癌與食道癌。除了眾人聞之色變的肺癌、肝癌外，值得注意的是結腸直腸癌、胃癌、食道癌的排名居高不下，而且往前衝。個中原因在飲食內容之外，應該也和國人飲食習慣有密不可分的關係。
這些習慣最顯而易見的如 :
暴飲暴食、重宵夜、三餐不定時、忽冷忽熱、倉促進食、早餐不吃，或者一大早就喝冰咖啡、冰飲料等，
致癌凶手
◆如果仔細探究，都稱得上是標準的致癌凶手。 早餐不吃絕對會影響一天的精力來源，最直接的受害當然是-----胃部機能。
◆可是都不及一早就喝冰飲料的傷害來得大。
◆在整個胃部特別是胃壁在經歷一個晚上的空窗期後，正需要有個溫暖的安慰時，卻給予冰冷冷的飲料，其所造成的胃黏膜、胃壁組織之僵化、硬化結果，縱使是不懂得基本醫學常識的人，經此一說，應該也可瞭解到十之八九，因為任何一個人 , 如果一大早 , 就將他往冷凍庫裡一推（ 更不要說關個幾分鐘 ）， 整身毛細孔不馬上打哆嗦 ，恐怕很難，嚴重的還可能因此-----受寒感冒。
◆如再加上咖啡對神經系統、腸胃道的傷害，就更加不言可喻了。眾所皆知，喝了太燙的飲料會傷到食道，相對的喝了太冰的飲料也會對食道有害，這個道理非常淺顯。
◆至於統計數字中，去年得胃癌的男性足足比女性多了一倍多，也不足為奇。
早上請不要再喝冰咖啡
◆因為綜觀各個應酬場合 、夜市攤上， 酒酣耳熱、大吃大喝（吃宵夜）的，十之八九都是男性。男人為此付出比女性多一倍以上的代價，也一點都怪不了別人！倒是得胃癌的女性中，有多少人是日常喜歡喝咖啡；而且是早上喝冰咖啡的，就相當值得探討了。
◆無論如何，早上請不要再喝冰咖啡，要喝咖啡，請喝熱的！
◆早餐別再喝冰的飲料
◆體內環保最近流行生機飲食，很多人一早就喝蔬果汁，雖說可以提供蔬果中直接的營養及清理體內廢物，但大家忽略了一個最重要的關鍵，那就是人的體內永遠喜歡溫暖的環境，身體溫暖，微循環才會正常，氧氣、營養及廢物等的運送才會順暢。
◆所以吃早餐時，千萬不要先喝蔬果汁、冰咖啡、冰果汁、冰紅茶、綠豆沙、冰牛奶等等，短時間內也許您不覺得身體有什麼不舒服，事實上會讓你的身體日漸衰弱的，這是為什麼呢？
「熱食」保護「胃氣」
◆吃早餐應該吃「熱食」，才能保護「胃氣」。中醫學說的胃氣，其實是廣義的，並不單純指「胃」這個器官而已，其中包含了脾胃的消化吸收能力、後天的免疫力、肌肉的功能等。
◆因為早晨的時候，夜間的陰氣未除，大地溫度尚未回升。體內的肌肉、神經及血管都還呈現收縮的狀態，假如這時候你再吃喝冰冷的食物，必定使體內各個系統更加攣縮、血流更加不順。
◆也許剛開始吃喝冰冷的食物的時候，你不覺得胃腸有什麼不舒服，但日子一久或年齡漸長，你會發現怎麼吸收不到食物精華，好像老是吃不結實，或是大便老是稀稀的，或是皮膚越來越差，或是喉嚨老是隱隱有痰不清爽，時常感冒，小毛病不斷，這就是傷了胃氣，傷了身體的抵抗力。
◆因此早上第一個食物，應該是享用熱稀飯、熱燕麥片、熱羊乳、熱豆花、熱豆漿、芝麻糊、山藥粥或廣東粥等等，然後再配著吃蔬菜、麵包、三明治、水果、點心等。
◆在這裡我不建議喝牛奶，因為牛奶容易生痰、產生過敏，較不適合氣管、腸胃、皮膚差的人及潮濕氣候地區的人飲用。
◆以後不敢吃冰了
◆提醒你一件可怕之事，據老中醫的臨床所見：現在很多小女生從小以冰品、可樂、泡沫紅茶... 等冰冷之物維生，終日冰不離手，結果很多導致月經不來、子宮急速老化、18歲更年期就到了，這不是嚇人而是事實！
◆另外還有人因吃冰而致癌，我的老師手下就有一位骨癌的小女生，喜吃冰品而全身虛寒，經中醫治療且嚴格禁冰冷之物，癌症痊癒，西醫都不敢相信；還有因吃冰而癱瘓在床 20 幾年的老翁， 西醫完全查不出病因，後來經我們老師診治，老翁才回憶起當年：天氣很熱，他在田裡工作 ，一有賣冰的經過，他一定會吃 ，隔一些日子之後，從此沒下過床了。
冰就是一種毒品
◆總之，我要告訴你冰實在害人無數，現今這一代孩子整天吃冰，覺得很過癮，卻不知吃冰帶來的嚴重後果，你可以說冰就是一種毒品，所以現今的怪病、癌症才會這麼多。
◆另外因為常吃冰，使子宮受寒，如此會不容易受孕，甚至是"不孕"唷！
健康無法重來，請愛惜自已
◆根據醫的建議：不要因為口渴才去喝水，要為了喝水而喝水，而且每次喝水的量至少要300~500cc才能幫助體內新陳代謝，小酌一兩口根本無法解身體的渴，各位，把您的水杯換大一點的吧!
2012-02-29
[Video] Turning the Tide by Protecting the True Buddha Dharma
Finally the English version of 力挽狂瀾 ("Turning the Tide by Protecting the True Buddha Dharma") has been edited and released on YouTube! Many more English speakers could then get a chance to understand what Tibetan Buddhism (a fake Buddhist religion actually) is all about. Thanks to whoever contributes to this video!
Our goal as you can clearly see in the video is to disclose the true color of this evil religion, so as to protect numerous females from being sexually abused by those lamas who are actually indulged in sexual debauchery in secret. We are also a group of people who upholds and protects the true dharma of Buddha Sakyamuni, at the same time boldly destroys the evil ones and thereby saves the innocent women in reality.
The lamas in maroon robes are merely acting a show not only in front of their followers/adherents but the general public. Because Tibetan Buddhism is never a religion of Buddhism! It has just borrowed the Buddhist terms from orthodox Buddhism to cover up the tantric practice of Hinduism! Its tenet is fundamentally the Couple-Practice Tantra, which is about seeking the sexual climax during sexual intercourse indeed, and what's worse, it claims this mundane activity to be the method of attaining "Buddhahood" in a lifetime! It sounds really absurd and ridiculous because the true Buddhism has never taught the sentient beings to take sexual intercourse as a means through practicing the Buddha dharma. What those lamas/rinpoches do not know is that they have already committed a hell-bound sin from severe deception and adultery, and would certainly fall down to hell after death. How pitiful they are!! So revealing the truth and educating the general public seem to be much more important than anything else to us.
Our goal as you can clearly see in the video is to disclose the true color of this evil religion, so as to protect numerous females from being sexually abused by those lamas who are actually indulged in sexual debauchery in secret. We are also a group of people who upholds and protects the true dharma of Buddha Sakyamuni, at the same time boldly destroys the evil ones and thereby saves the innocent women in reality.
The lamas in maroon robes are merely acting a show not only in front of their followers/adherents but the general public. Because Tibetan Buddhism is never a religion of Buddhism! It has just borrowed the Buddhist terms from orthodox Buddhism to cover up the tantric practice of Hinduism! Its tenet is fundamentally the Couple-Practice Tantra, which is about seeking the sexual climax during sexual intercourse indeed, and what's worse, it claims this mundane activity to be the method of attaining "Buddhahood" in a lifetime! It sounds really absurd and ridiculous because the true Buddhism has never taught the sentient beings to take sexual intercourse as a means through practicing the Buddha dharma. What those lamas/rinpoches do not know is that they have already committed a hell-bound sin from severe deception and adultery, and would certainly fall down to hell after death. How pitiful they are!! So revealing the truth and educating the general public seem to be much more important than anything else to us.
2012-02-24
Tibetan "Buddhists" Shed Crocodile Tears While Licking Blood
(By the True Heart News interviewing team in Taipei) Crowned with the halo of Nobel peace laureate and spiritual leader of Tibetan “Buddhism,” the Dalai Lama is in exile to India but travels around the world nonstop. He always cloaks himself in the guise of "compassion and wisdom." In 2001, he visited Taiwan the second time to "propagate the Buddha dharma" and called it "The Journey of Compassion and Wisdom." In 2003, he visited Japan and gave a speech entitled "The Power of Compassion," which just empty talk. Only people who are unaware of the truth, think that the Dalai Lama really has a heart that values compassion.
CEO of the True Enlightenment Foundation, Zhang Gongpu points out, despite of the facade that they painstakingly portray, Tibetan “Buddhism” really is ferocious and bloodthirsty in nature. The Dalai Lama has never understood the real meaning of compassion, and never acted the role of being compassionate either. On the contrary, he not only shows his relentless cruelty, but also is actually the manipulator of many violently bloodstained events from behind the scenes. Unfortunately, the Western media have always been lopsidedly biased. They romanticize the dream of Shambhala in their minds and project this fantasy onto the Dalai Lama. The Dalai Lama is only too willing to play along. As a result, the Western mass media often keep in line with the Dalai Lama promotion group’s wishes and carry them out faithfully. In actuality, Tibetan “Buddhism” speaks in one way, but thinks in another. The truth is a completely different story.
CEO Zhang turns the pages of a free booklet published by Tibet Religious Foundation of H. H. the Dalai Lama, Tibet and Tibetan Buddha Dharma. The contents of this booklet are the original text of Dalai's Japan speech in 2003, The Power of Compassion.1 On pages 15 to 18, Dalai talks elaborately about "the 911 event" happened in New York, Washington in 2001. He condemns the terrorists being "calculating, with brutal intention..." He also talks, incidentally or intentionally, about "great determination and impulse," "careful thinking and sophisticated calculation," and "months even years of meticulous planning." He mentions his visit at Hiroshima Peace Memorial Museum as well. He talks about this historical event which occurred over sixty years ago; he expresses emphatically of his feeling of "being shocked by the brutal catastrophe instantly, absolutely terrified,” and of how “utterly stunned he was." CEO Zhang raises a question: Is this the way that a religious leader with such high profile should talk about compassion? American and Japanese people really do not need him to rub it in about these events. It is essentially a provocation to stir up people's emotion. It conjures up hatred and draws lines between enemies and friends. He grabs the opportunity to declare his stance on the American and Japanese people, and strives for recognition.
(Note 1: Tibet and Tibetan Buddha Dharma, first edition, free pocket books, Tibet Religious Foundation of H. H. The Dalai Lama, Sept. 2009, p.15-18)
CEO Zhang further points out that the strategy employed by Dalai was merely a show of “shedding crocodile tears.” Japan will never forget the sarin gas attack on March 20, 1995 in the Tokyo subway system, the worst terrorist attack in the post war period. Shoko Asahara, the mastermind and leader of the Aum Shinrikyo group, is a religious psychopath. At its inception, the group was founded on the principles of Mahayana Buddhism - self sacrifice and compassion - not on violence. In February of 1987, Shoko Asahara went to India and met with the 14th Dalai Lama. Later, during Dalai’s visit to Japan, Shoko Asahara was “blessed” by him and they formally entered a master and disciple relationship. Subsequently, Asahara became one of the largest financial supporters of the Dalai Lama, which gained him the role of a teacher of Tibetan Lamaism. Since that time, all the religious rituals of Aum Shinrikyo have been practiced in full accordance with practices of Tibetan Lamaism. The code of conduct of the Aum Shinrikyo group changed from the earlier ethical view of Mahayana Buddhism (compassionate heart, etc.) to what scholar Yelü Dashi calls the “reversal principle” of Lamaism in which any violations of social morals – even criminal acts - are not considered taboo because, as Asahara wrote, “To convert the worst thing into the best thing; this is the tantric way of thinking.” Thus, Asahara had no hesitation in committing the sarin gas murders which shocked the world.
http://www.a202.idv.tw/a202-big5/Book6002/Book6002-0-15.htm
http://en.wikipedia.org/wiki/Shoko_Asahara
What is more, says CEO Zhang, Asahara and his followers had even developed various biochemical, laser and electromagnetic weapons and manufactured traditional weapons e.g. AK-47 rifles and so on for “the last battle of Shambhala.” It was a prophecy made by the guru of Tibetan “Buddhism” saying that bloody means would be employed for Tibetan “Buddhism” to rule the world completely. The CEO questions further: In Dalai Lama’s recent address to the Japanese on “the power of compassion,” why was there no mention of his outstanding disciple, Asahara? Zhang quotes that, from Yelü Dashi’s viewpoint, the Dalai Lama and Asahara are in fact playing different roles of the same nature. One is acting as the “Goddess of Mercy-Avalokitesvara,” while the other is acting as “Buddha’s” embodiment of the wrathful deity form Yama, the God of Hell. One is the bright side, the other is the shadow side and both are, in fact, of the same “bodily entity.” Yelü explains that this kind of role playing in Tibetan “Buddhism” is not accidental, it is a necessity. The Dalai Lama must shift his inner tyrannical nature to Heruka, a wrathful deity, in order for himself to become the “bright Goddess of Mercy-Avalokitesvara.” CEO Zhang explains, the so-called “power of compassion” is in fact to use the “ruthless power” of his disciple Asahara to pave the road so that the teacher Dalai can appear at the bloody aftermath to reap the advantages of his “compassionate” image.
http://www.a202.idv.tw/a202-big5/Book6002/Book6002-0-15.htm
CEO Zhang adds that during the Dalai Lama’s second visit to Taiwan in 2001, questions were raised by Tibetan “Buddhism” adherents as to whether there was sufficient reason for the Dalai Lama to discourage others from worshiping the Dharma Protector Dorje Shugden (who is now regarded as a malevolent deity within Dalai Lama’s tradition of the Gelug Sect but who is still worshiped by a conservative faction), or whether this move was against religious freedom and so on. 1 In reply to those queries, the Dalai Lama admitted that he used to be a practitioner of the Dharma Protector Dorje Shugden. Then he immediately turned around to cite the history of Tibetan “Buddhism” and its internal political struggles as well as conflicts as proof that Dorje Shugden is an evil-will spirit. As well, he put the blame on the adherents of Dorje Shugden for the murder event within the Tibetan exile community in India. He further stated that those who continue to propitiate Dorje Shugden should not attend his religious teachings in the future.
CEO Zhang cited from “A Talk on the Tibetan Culture” 2 that the political decisions in Dharamsala, in fact, usually rely on astrology, divination, and even “possession" of certain lamas by the Dharma Protector Deity to convey heavenly messages. This sort of superstitious leadership is just like Yang Xiuqing during the time period of Taiping Heavenly Kingdom, who together with some “high ranking officials” used the guise of “Holy Father possessed” to snatch political and religious right of speech in an internal power struggle. Most of those lamas who were previously used for divine-possession were later on charged with “fake possession” and then sent to prison. Yet, the most prominent practitioner of the Dorje Shugden Dharma Protector was the direct dharma tutor and spiritual guide of the 14th Dalai Lama – Trijang Rinpoche, a Living “Buddha.”
(Note 1: Compassion and Wisdom, first edition, free pocket books, Tibet Religious Foundation of H.H. the Dalai Lama, Sept. 2008, p.220-225)
(Note 2: A Talk on the Tibetan Culture, ‘the Dorje Shugden Controversy’, p. 106-119)
There was another branch of the “evil dharma protector deity” within the Gelug Sect, which spread the rumor that the adherents of Dorje Shugden intended to murder the 14th Dalai Lama, thus setting off a crisis. On March 30, 1996, after his tutor Trijang Rinpoche passed away, Dalai government issued an “explicit ban” formally prohibiting worshiping of Dorje Shugden. Meanwhile, a door to door search for the worshippers of Shugden was conducted by Dalai ’s men, thereby Shugden alters were all destroyed and the worshippers were assaulted by hired masked thugs when in the non-Gelug areas. Thereafter, things escalated from banning to expulsion to intimidation to murder and eventually armed fights between the two sides.
The most bloody incident took place on Feb. 4, 1997: Lobsang Gyatso, a confidant of the Dalai Lama, an opponent of Dorje Shugden, and the founder of the Institute of Buddhist Dialectics in Dharamsala, and his two students were found dead nearby the Dalai Lama’s residence. Their throats were cut, their blood was drained and their skin was peeled off. The whole gruesome act was completed within an hour. This is the murder case which the Dalai Lama blamed on the Shugden group during the question-and-answer session of a speech. But the Shugdens are strongly convinced that both cases of murder and human sacrifice were carried out by the Dalai Lama’s men in order to set up the Shugdens. Der Spiegel, a German magazine, has voiced out for the Shugdens on this issue, asking the Dalai Lama not to persecute them anymore. This is just another proof of fact that the promulgation of "democracy," "human rights," and "religious freedom" from the Tibetan government-in-exile is bogus and is, as usual, designed specially to delude those believers who have a fantasy about Shangri-La.
CEO Zhang points out, infighting of political factions among the senior officials of Tibetan government-in-exile and different sects of Tibetan “Buddhism” are treacherous and bloody. In order to protect himself and fortify his authority, the Dalai Lama did not hesitate to suppress his own people and turn against the “Dharma Protector” Dorje Shugden, to whom he was faithful in his early years. To eradicate dissidents, the Dalai Lama sat on his hands to watch Shugden followers be persecuted or even sacrificed.
The means which the Dalai took against his rivals internally was no less than the actions of totalitarian government of World War II. Externally, he actually employed violent terrorist attacks (such as the action of Shoko Asahara, Shinrikyo group). Was there ever any compassion at all? The Dalai Lama is a hypocrite, good at disguising himself and vying for media attention. Unfortunately, the world, unaware of the truth, has been misled into believing he has a halo while he indulges in the idolatry.
CEO Zhang refers to Mr. Goldner Colin from Freistaat Bayern, Germany, who lived and worked in Tibet, Nepal and India for many years and conducted research and investigations for three years in Dharamsala, home to the Tibetan government-in-exile. Mr. Goldner discovered that Tibet as described by the Dalai Lama, is purely fictitious and for propagation only. The true condition is far cry from this. His conclusion is that Dalai Lama is a hypocrite and has disguised himself as a saint. Goldner sighs:
“The world's high regard which ‘His Holiness’ enjoys across all political and ideological camp, despite all the criticism raised against him for quite some time, remains completely unbroken. He still is regarded as symbol of peacefulness, kindness, and in infinite wisdom of resting serenity. His pronouncements, no matter how trivial, are therefore regarded as the highest expression of knowledge. Such glorifying view of the Dalai Lama is pure projection, based on blatant ignorance of the actual connections.”
http://www.wretch.cc/blog/kc4580455/13439377
CEO Zhang reminds that “Stones from the hills can be used to polish gems.” This Western observer’s wise and rational research and analysis may awake those who blindly idolatrize Tibetan “Buddhism” and might give them the chance to see the Dalai Lama’s true colors and his brutal nature. Do not be fooled by the crocodile tears nor feel sympathetic towards the cat which mourns for the mice with fresh blood still on its whiskers! (Reported by the Interviewing Team) 2011
Editor’s Note:
This article is an English version of the Chinese edition published on July 19, 2011.
Reference Source: http://foundation.enlighten.org.tw/trueheart_en/24
CEO of the True Enlightenment Foundation, Zhang Gongpu points out, despite of the facade that they painstakingly portray, Tibetan “Buddhism” really is ferocious and bloodthirsty in nature. The Dalai Lama has never understood the real meaning of compassion, and never acted the role of being compassionate either. On the contrary, he not only shows his relentless cruelty, but also is actually the manipulator of many violently bloodstained events from behind the scenes. Unfortunately, the Western media have always been lopsidedly biased. They romanticize the dream of Shambhala in their minds and project this fantasy onto the Dalai Lama. The Dalai Lama is only too willing to play along. As a result, the Western mass media often keep in line with the Dalai Lama promotion group’s wishes and carry them out faithfully. In actuality, Tibetan “Buddhism” speaks in one way, but thinks in another. The truth is a completely different story.
CEO Zhang turns the pages of a free booklet published by Tibet Religious Foundation of H. H. the Dalai Lama, Tibet and Tibetan Buddha Dharma. The contents of this booklet are the original text of Dalai's Japan speech in 2003, The Power of Compassion.1 On pages 15 to 18, Dalai talks elaborately about "the 911 event" happened in New York, Washington in 2001. He condemns the terrorists being "calculating, with brutal intention..." He also talks, incidentally or intentionally, about "great determination and impulse," "careful thinking and sophisticated calculation," and "months even years of meticulous planning." He mentions his visit at Hiroshima Peace Memorial Museum as well. He talks about this historical event which occurred over sixty years ago; he expresses emphatically of his feeling of "being shocked by the brutal catastrophe instantly, absolutely terrified,” and of how “utterly stunned he was." CEO Zhang raises a question: Is this the way that a religious leader with such high profile should talk about compassion? American and Japanese people really do not need him to rub it in about these events. It is essentially a provocation to stir up people's emotion. It conjures up hatred and draws lines between enemies and friends. He grabs the opportunity to declare his stance on the American and Japanese people, and strives for recognition.
(Note 1: Tibet and Tibetan Buddha Dharma, first edition, free pocket books, Tibet Religious Foundation of H. H. The Dalai Lama, Sept. 2009, p.15-18)
CEO Zhang further points out that the strategy employed by Dalai was merely a show of “shedding crocodile tears.” Japan will never forget the sarin gas attack on March 20, 1995 in the Tokyo subway system, the worst terrorist attack in the post war period. Shoko Asahara, the mastermind and leader of the Aum Shinrikyo group, is a religious psychopath. At its inception, the group was founded on the principles of Mahayana Buddhism - self sacrifice and compassion - not on violence. In February of 1987, Shoko Asahara went to India and met with the 14th Dalai Lama. Later, during Dalai’s visit to Japan, Shoko Asahara was “blessed” by him and they formally entered a master and disciple relationship. Subsequently, Asahara became one of the largest financial supporters of the Dalai Lama, which gained him the role of a teacher of Tibetan Lamaism. Since that time, all the religious rituals of Aum Shinrikyo have been practiced in full accordance with practices of Tibetan Lamaism. The code of conduct of the Aum Shinrikyo group changed from the earlier ethical view of Mahayana Buddhism (compassionate heart, etc.) to what scholar Yelü Dashi calls the “reversal principle” of Lamaism in which any violations of social morals – even criminal acts - are not considered taboo because, as Asahara wrote, “To convert the worst thing into the best thing; this is the tantric way of thinking.” Thus, Asahara had no hesitation in committing the sarin gas murders which shocked the world.
http://www.a202.idv.tw/a202-big5/Book6002/Book6002-0-15.htm
http://en.wikipedia.org/wiki/Shoko_Asahara
What is more, says CEO Zhang, Asahara and his followers had even developed various biochemical, laser and electromagnetic weapons and manufactured traditional weapons e.g. AK-47 rifles and so on for “the last battle of Shambhala.” It was a prophecy made by the guru of Tibetan “Buddhism” saying that bloody means would be employed for Tibetan “Buddhism” to rule the world completely. The CEO questions further: In Dalai Lama’s recent address to the Japanese on “the power of compassion,” why was there no mention of his outstanding disciple, Asahara? Zhang quotes that, from Yelü Dashi’s viewpoint, the Dalai Lama and Asahara are in fact playing different roles of the same nature. One is acting as the “Goddess of Mercy-Avalokitesvara,” while the other is acting as “Buddha’s” embodiment of the wrathful deity form Yama, the God of Hell. One is the bright side, the other is the shadow side and both are, in fact, of the same “bodily entity.” Yelü explains that this kind of role playing in Tibetan “Buddhism” is not accidental, it is a necessity. The Dalai Lama must shift his inner tyrannical nature to Heruka, a wrathful deity, in order for himself to become the “bright Goddess of Mercy-Avalokitesvara.” CEO Zhang explains, the so-called “power of compassion” is in fact to use the “ruthless power” of his disciple Asahara to pave the road so that the teacher Dalai can appear at the bloody aftermath to reap the advantages of his “compassionate” image.
http://www.a202.idv.tw/a202-big5/Book6002/Book6002-0-15.htm
CEO Zhang adds that during the Dalai Lama’s second visit to Taiwan in 2001, questions were raised by Tibetan “Buddhism” adherents as to whether there was sufficient reason for the Dalai Lama to discourage others from worshiping the Dharma Protector Dorje Shugden (who is now regarded as a malevolent deity within Dalai Lama’s tradition of the Gelug Sect but who is still worshiped by a conservative faction), or whether this move was against religious freedom and so on. 1 In reply to those queries, the Dalai Lama admitted that he used to be a practitioner of the Dharma Protector Dorje Shugden. Then he immediately turned around to cite the history of Tibetan “Buddhism” and its internal political struggles as well as conflicts as proof that Dorje Shugden is an evil-will spirit. As well, he put the blame on the adherents of Dorje Shugden for the murder event within the Tibetan exile community in India. He further stated that those who continue to propitiate Dorje Shugden should not attend his religious teachings in the future.
CEO Zhang cited from “A Talk on the Tibetan Culture” 2 that the political decisions in Dharamsala, in fact, usually rely on astrology, divination, and even “possession" of certain lamas by the Dharma Protector Deity to convey heavenly messages. This sort of superstitious leadership is just like Yang Xiuqing during the time period of Taiping Heavenly Kingdom, who together with some “high ranking officials” used the guise of “Holy Father possessed” to snatch political and religious right of speech in an internal power struggle. Most of those lamas who were previously used for divine-possession were later on charged with “fake possession” and then sent to prison. Yet, the most prominent practitioner of the Dorje Shugden Dharma Protector was the direct dharma tutor and spiritual guide of the 14th Dalai Lama – Trijang Rinpoche, a Living “Buddha.”
(Note 1: Compassion and Wisdom, first edition, free pocket books, Tibet Religious Foundation of H.H. the Dalai Lama, Sept. 2008, p.220-225)
(Note 2: A Talk on the Tibetan Culture, ‘the Dorje Shugden Controversy’, p. 106-119)
There was another branch of the “evil dharma protector deity” within the Gelug Sect, which spread the rumor that the adherents of Dorje Shugden intended to murder the 14th Dalai Lama, thus setting off a crisis. On March 30, 1996, after his tutor Trijang Rinpoche passed away, Dalai government issued an “explicit ban” formally prohibiting worshiping of Dorje Shugden. Meanwhile, a door to door search for the worshippers of Shugden was conducted by Dalai ’s men, thereby Shugden alters were all destroyed and the worshippers were assaulted by hired masked thugs when in the non-Gelug areas. Thereafter, things escalated from banning to expulsion to intimidation to murder and eventually armed fights between the two sides.
The most bloody incident took place on Feb. 4, 1997: Lobsang Gyatso, a confidant of the Dalai Lama, an opponent of Dorje Shugden, and the founder of the Institute of Buddhist Dialectics in Dharamsala, and his two students were found dead nearby the Dalai Lama’s residence. Their throats were cut, their blood was drained and their skin was peeled off. The whole gruesome act was completed within an hour. This is the murder case which the Dalai Lama blamed on the Shugden group during the question-and-answer session of a speech. But the Shugdens are strongly convinced that both cases of murder and human sacrifice were carried out by the Dalai Lama’s men in order to set up the Shugdens. Der Spiegel, a German magazine, has voiced out for the Shugdens on this issue, asking the Dalai Lama not to persecute them anymore. This is just another proof of fact that the promulgation of "democracy," "human rights," and "religious freedom" from the Tibetan government-in-exile is bogus and is, as usual, designed specially to delude those believers who have a fantasy about Shangri-La.
CEO Zhang points out, infighting of political factions among the senior officials of Tibetan government-in-exile and different sects of Tibetan “Buddhism” are treacherous and bloody. In order to protect himself and fortify his authority, the Dalai Lama did not hesitate to suppress his own people and turn against the “Dharma Protector” Dorje Shugden, to whom he was faithful in his early years. To eradicate dissidents, the Dalai Lama sat on his hands to watch Shugden followers be persecuted or even sacrificed.
The means which the Dalai took against his rivals internally was no less than the actions of totalitarian government of World War II. Externally, he actually employed violent terrorist attacks (such as the action of Shoko Asahara, Shinrikyo group). Was there ever any compassion at all? The Dalai Lama is a hypocrite, good at disguising himself and vying for media attention. Unfortunately, the world, unaware of the truth, has been misled into believing he has a halo while he indulges in the idolatry.
CEO Zhang refers to Mr. Goldner Colin from Freistaat Bayern, Germany, who lived and worked in Tibet, Nepal and India for many years and conducted research and investigations for three years in Dharamsala, home to the Tibetan government-in-exile. Mr. Goldner discovered that Tibet as described by the Dalai Lama, is purely fictitious and for propagation only. The true condition is far cry from this. His conclusion is that Dalai Lama is a hypocrite and has disguised himself as a saint. Goldner sighs:
“The world's high regard which ‘His Holiness’ enjoys across all political and ideological camp, despite all the criticism raised against him for quite some time, remains completely unbroken. He still is regarded as symbol of peacefulness, kindness, and in infinite wisdom of resting serenity. His pronouncements, no matter how trivial, are therefore regarded as the highest expression of knowledge. Such glorifying view of the Dalai Lama is pure projection, based on blatant ignorance of the actual connections.”
http://www.wretch.cc/blog/kc4580455/13439377
CEO Zhang reminds that “Stones from the hills can be used to polish gems.” This Western observer’s wise and rational research and analysis may awake those who blindly idolatrize Tibetan “Buddhism” and might give them the chance to see the Dalai Lama’s true colors and his brutal nature. Do not be fooled by the crocodile tears nor feel sympathetic towards the cat which mourns for the mice with fresh blood still on its whiskers! (Reported by the Interviewing Team) 2011
Editor’s Note:
This article is an English version of the Chinese edition published on July 19, 2011.
Reference Source: http://foundation.enlighten.org.tw/trueheart_en/24
2012-02-19
癌細胞怕熱 ; 一天五杯熱水 (轉貼文)
癌細胞怕熱 ; 一天五杯熱水，完全排毒！
癌細胞怕熱
最近我看了數本日本石原結實醫師寫的書，書中常提及「癌細胞怕熱」的觀念，覺得蠻有意思的，把它記下來跟大家分享，也算是我的讀書筆記。
石原 醫師認為，現在醫學已非常進步，醫師也愈來愈多，癌症卻依然有增無減，其中一個很大的因素，就是現代人普遍體溫低下，因人體體溫降至35度時，正是癌細胞最活躍繁殖的時候，反之，當體溫達到39.6度以上時，癌細胞就會全部死掉。
高溫可治好癌症
19世紀時，德國有位布許（Busch）醫師，發表多例自然治癒的癌症，也就是有罹癌病人，分別得到肺炎和丹毒（一種皮膚感染症）等疾病，連續發高燒1-2星期，沒想到意外治好癌症。
此外，1900年美國紐約市立醫院的科萊醫師，同樣發表有癌症病人因肺炎和丹毒引起持續高燒後，治癒癌症的實例。
換句話說，西洋醫學也已明白癌細胞很怕高溫。
癌症是一種從頭到腳都有可能發病的疾病，但心臟、脾臟、小腸（十二指腸）是發生癌症機率較小的器官。
那是因為心臟雖只有體重的1/200，卻負責提供1/9的體溫；脾臟則是紅血球集中的地方（※註：脾臟的功能係破壞老舊的紅血球，將紅血球的血紅素與鐵分離，被分離的鐵可再度被吸收到血液中），同樣屬於高溫器官；而小腸要負責消化，必須經常活動，自然會比較溫熱，從這些事實可知，癌症並不容易發生在溫度高的器官上。
人體容易罹癌的器官如食道、肺、胃、大腸、直腸、卵巢、子宮………等，都是中間呈空洞的器官，有空洞的器官，細胞會比較少，體溫也比較容易下降，所以比較容易罹癌；至於乳房因突出身體外面，也是溫度比較低的器官，
故乳癌發生率也較高。
一般而言，癌症是因免疫力下降而形成，當然與血液有關連，也可以說它的發生與血液循環不佳有密切關係。
東洋醫學認為「萬病之源來自髒血」，所以，身體為了燃燒並排出體內的廢物，讓血液變乾淨，才會出現發燒的反應。
就某個層面來說，發燒其實能提高免疫力，而免疫力就是白血球的運作能力，實際上只要體溫上升1度，免疫力就能提高5－6倍。
一旦身體冰冷，血液循環會變差，體內細胞的代謝也會變差，體溫每下降1度，代謝就會減少約12％，免疫力也會降低30％。
通常人體體溫最低的時候，也是死亡率最高的時候，一天當中，凌晨3－5點的體溫最低，這時也是最容易引發氣喘、潰瘍性大腸炎的激烈腹痛、異型狹心症等疾病的時候。
現代人體溫低下的原因
人體平靜時的體溫約有1/4來自肌肉，但現代人卻不像從前的人一樣常走路，也沒有以前的人勤快，開始用機器來取代雙手打掃和洗衣，這種運動不生足的的結果，就是體溫降低的ㄧ大原因。
加上現代人常見壓力問題，壓力一大，腎上腺就會分泌腎上腺素，使血管收縮，造成血液循環不良，長期持續下去，自然會讓體溫降低。
一到夏天多數人會整天躲在冷氣房裡，及平常攝取過多造成體質寒涼的食物，都是造成體溫低下的原因。（可別再相信任何啥款機飲食了）
高體溫的方法
不只是癌症，要同時預防罹患生活習慣病（包含高血脂、高血壓、高血糖、高尿酸等病症），一定要設法提高體溫，其方法如下：
運動－ 肌肉約佔全身體重的45％， 是人體最大的器官，所以只要運動，肌肉所產出的熱量就會愈大，甚至達到體溫的一半。
體溫上升有助於促進新陳代謝，白血球的運作也會活躍，運動過後身體會覺得很輕，就連心情都覺得舒爽，主因就是體溫上升，促使體內的廢物和血液中的多餘養分被燃燒，甚至被轉換成汗水和尿液排出，以及透過吐氣被排出，等於在體內做ㄧ次大掃除。
要解忙碌現代人運動不足的煩惱，最簡單的方式就是「走路」。
泡澡--- 日常生活中最簡單又有效的溫熱身體方法，就是泡澡。
採用全身泡在浴缸的入浴法，使水溫幫助擴張血管，促進血液循環，使得內臟和肌肉得以補充到氧氣和養分，進而促使腎臟和肺排出廢物。
此外，流體靜力平衡 （或稱靜水壓平衡）具有讓肌肉緊實的效果，且這種流體靜力平衡會壓迫血管和淋巴管，促進血液和淋巴液的循環，讓全身代謝跟著活躍起來，尤其位在下半身的腎臟血流也會變好，自然會增加排尿量，改善水毒狀況，進而除去水腫和冰冷現象。
食用溫熱食物－ 石原醫師鼓勵大家，平常應食用可溫熱身體的食物如乳酪、蕎麥麵、黑麵包、糙米、根莖類蔬菜、海藻、薑、味噌、蘋果、櫻桃、葡萄、黑糖、紅茶………等。 想要讓身體溫熱的快速方法，就是喝生薑紅茶。
生薑最大的功效就是溫熱身體，而住在寒冷地區的歐洲人習慣喝紅茶，藉以溫熱身體，如將紅茶加入生薑，就能發揮更大的效果，使身體熱起來。
中藥的古籍就記載著「生薑能去百邪」，16世紀時，英國爆發黑死病大流行，至少有1/3的倫敦市民因而喪命，卻意外發現平時常吃生薑的人，都倖存下來，因此，當時的英王亨利八世，大力提倡多吃生薑，現在英國坊間到處可見的薑餅，就是當時留下來的深刻影響。
2006年密西根大學綜合癌症中心研究人員，在美國癌症學會上發表「將市面上販售的生薑粉泡開後，投入培養中的卵巢癌細胞裡，結果癌細胞全死了，足見發生了細胞凋亡與細胞自噬的作用」，雖然這項實驗所用的癌細胞是「卵巢癌細胞」，但相信這個實驗對所有癌細胞都具有同樣效果。
看了 石原 醫師的書，才知人體發燒正是自體提升免疫力的機制，更重要的是體溫達到39.6度以上，可以熱死癌細胞。
我常在想，要是我開刀前也能發燒，癌症也許就不藥而癒，就可少挨那一刀，也免受化療之苦。前一陣子，有家人感冒發燒了，我特地恭喜他自體悶燒，大概把不少體內癌細胞給熱斃了！
自從罹癌後，有很多人告訴我，這不能吃，那不能吃，讓我很困擾我該吃什麼呢？
但現在的我肯定會把以前不愛吃的，統統吞下肚，希望藉此提升自己的免疫力，達到自癒的效果。
白湯排毒法 一天五杯熱水，完全排毒！
現在日本的藝能界流行一種“白湯”排毒法！日文的“湯”就是熱水，而“白湯”就是什麼都不加的熱水！
這種療法源自於印度的阿育吠陀(Aayurveda) ，藉由喝溫熱的水讓身體熱起來，達到和用芝麻油按摩讓身體熱起來同樣的效果！
由於實行起來非常簡單，每個人都做得到，也不用花錢，因此由藝人千葉麗子推薦之後， 許多藝人紛紛仿效，成為一股風潮！
先說說喝熱水具備哪些效果吧:
1.促進新陳代謝
喝熱水不僅能夠刺激腸胃蠕動，也能促進腎臟肝臟等器官的活動！
維持擔任排毒重責大任的器官的活性， 讓血液能夠更輕鬆的運輸氧氣與養分到全身，促進新陳代謝！
2.調整味覺
開始喝熱水，會感覺到溫水的甜味！
慢慢的你會對於食物的味道越來越敏銳！
稍微吃一點就會有吃了東西的實感，進而避免暴飲暴食！
3.排出毒素
熱水能夠溫暖內臟器官，促進消化，讓囤積在體內的毒素排出體外！
除了有利尿作用之外，因為體內水分的調節，更能夠改善便秘！
此外也能加速排汗， 達到良好的排毒效果！
4.賦予滿腹飽足感
和一般的水比起來，喝熱水需要花時間一口一口慢慢喝，因此更能夠獲得滿腹感！
在吃飯的時候搭配食物一起喝，更能夠增加飽足感！
5.幫助消化
經常暴飲暴食會影響消化，並讓無法消化的食物開始囤積在體內！
熱水可以刺激胃的蠕動，幫助消化，並幫助囤積的老廢物質順勢排出！
6.沉澱心情
除了身體機能的調整之外，喝熱水也具有精神層面排毒的功效！
慢慢的喝杯熱水，能夠緩衝一下忙碌的工作，消除壓力， 讓你神清氣爽！
根據阿育吠陀(Aayurveda)的說法，
影響人類身體與精神健康的元素可以從風，火，水三種元素來看！
頭痛，肩頸酸痛，失眠，肌膚粗糙，便秘等都是因為火的元素失調的關係，追究原因就是身體“太冷”！
夏天經常吹冷氣，吃冰的東西，內外夾攻，這時候喝熱水就是一種均衡的消化劑！
雖然喝熱水排毒非常簡單，但也不是隨便喝喝就能達到最好的效果喔！
在喝法上還是有些講究的:
1.早上起床喝一杯熱水
早上起床喝一馬克杯的熱水，水溫在不要燙口，能夠順順喝下的溫度最好！
能夠溫熱內臟器官，溶解體內的老廢物質，加速排出！
讓一天有個神清氣爽的開始！
2.一天喝1.2~ 1.5公升的熱水
任何東西過量都不好！雖然喝熱水沒有副作用，但是以為這樣而狂飲的話，反而會造成多餘的水分在體內囤積，新陳代謝惡化，成為寒冷體質，進而容易肥胖！
一天1.2~ 1.5公升的量最適中！
3.一次一點點慢慢喝，不要牛飲
不要在渴的時候咕嘟咕嘟狂飲，最好是每次半杯小口小口慢慢喝！
1~2個小時喝一杯左右的量！不要燙口的熱水，溫熱就可以了！
4.入浴後水分補給
洗完澡後， 喝一杯溫水(和體溫差不多的溫水)，補充流失的水分！
這時候好不容易藉由泡澡讓身體溫熱起來，最好避免喝冰的東西，讓身體冷卻！
經過日本許多明星的實踐證明:
熱水排毒法能夠提升基礎代謝，讓身體覺得輕鬆舒暢，改善便秘，排出老廢物質，進而達到美肌與瘦身的效果！
這種不花錢的健康排毒法，還不趕快試試?！
（以上是轉載的好文章）
癌細胞怕熱
最近我看了數本日本石原結實醫師寫的書，書中常提及「癌細胞怕熱」的觀念，覺得蠻有意思的，把它記下來跟大家分享，也算是我的讀書筆記。
石原 醫師認為，現在醫學已非常進步，醫師也愈來愈多，癌症卻依然有增無減，其中一個很大的因素，就是現代人普遍體溫低下，因人體體溫降至35度時，正是癌細胞最活躍繁殖的時候，反之，當體溫達到39.6度以上時，癌細胞就會全部死掉。
高溫可治好癌症
19世紀時，德國有位布許（Busch）醫師，發表多例自然治癒的癌症，也就是有罹癌病人，分別得到肺炎和丹毒（一種皮膚感染症）等疾病，連續發高燒1-2星期，沒想到意外治好癌症。
此外，1900年美國紐約市立醫院的科萊醫師，同樣發表有癌症病人因肺炎和丹毒引起持續高燒後，治癒癌症的實例。
換句話說，西洋醫學也已明白癌細胞很怕高溫。
癌症是一種從頭到腳都有可能發病的疾病，但心臟、脾臟、小腸（十二指腸）是發生癌症機率較小的器官。
那是因為心臟雖只有體重的1/200，卻負責提供1/9的體溫；脾臟則是紅血球集中的地方（※註：脾臟的功能係破壞老舊的紅血球，將紅血球的血紅素與鐵分離，被分離的鐵可再度被吸收到血液中），同樣屬於高溫器官；而小腸要負責消化，必須經常活動，自然會比較溫熱，從這些事實可知，癌症並不容易發生在溫度高的器官上。
人體容易罹癌的器官如食道、肺、胃、大腸、直腸、卵巢、子宮………等，都是中間呈空洞的器官，有空洞的器官，細胞會比較少，體溫也比較容易下降，所以比較容易罹癌；至於乳房因突出身體外面，也是溫度比較低的器官，
故乳癌發生率也較高。
一般而言，癌症是因免疫力下降而形成，當然與血液有關連，也可以說它的發生與血液循環不佳有密切關係。
東洋醫學認為「萬病之源來自髒血」，所以，身體為了燃燒並排出體內的廢物，讓血液變乾淨，才會出現發燒的反應。
就某個層面來說，發燒其實能提高免疫力，而免疫力就是白血球的運作能力，實際上只要體溫上升1度，免疫力就能提高5－6倍。
一旦身體冰冷，血液循環會變差，體內細胞的代謝也會變差，體溫每下降1度，代謝就會減少約12％，免疫力也會降低30％。
通常人體體溫最低的時候，也是死亡率最高的時候，一天當中，凌晨3－5點的體溫最低，這時也是最容易引發氣喘、潰瘍性大腸炎的激烈腹痛、異型狹心症等疾病的時候。
現代人體溫低下的原因
人體平靜時的體溫約有1/4來自肌肉，但現代人卻不像從前的人一樣常走路，也沒有以前的人勤快，開始用機器來取代雙手打掃和洗衣，這種運動不生足的的結果，就是體溫降低的ㄧ大原因。
加上現代人常見壓力問題，壓力一大，腎上腺就會分泌腎上腺素，使血管收縮，造成血液循環不良，長期持續下去，自然會讓體溫降低。
一到夏天多數人會整天躲在冷氣房裡，及平常攝取過多造成體質寒涼的食物，都是造成體溫低下的原因。（可別再相信任何啥款機飲食了）
高體溫的方法
不只是癌症，要同時預防罹患生活習慣病（包含高血脂、高血壓、高血糖、高尿酸等病症），一定要設法提高體溫，其方法如下：
運動－ 肌肉約佔全身體重的45％， 是人體最大的器官，所以只要運動，肌肉所產出的熱量就會愈大，甚至達到體溫的一半。
體溫上升有助於促進新陳代謝，白血球的運作也會活躍，運動過後身體會覺得很輕，就連心情都覺得舒爽，主因就是體溫上升，促使體內的廢物和血液中的多餘養分被燃燒，甚至被轉換成汗水和尿液排出，以及透過吐氣被排出，等於在體內做ㄧ次大掃除。
要解忙碌現代人運動不足的煩惱，最簡單的方式就是「走路」。
泡澡--- 日常生活中最簡單又有效的溫熱身體方法，就是泡澡。
採用全身泡在浴缸的入浴法，使水溫幫助擴張血管，促進血液循環，使得內臟和肌肉得以補充到氧氣和養分，進而促使腎臟和肺排出廢物。
此外，流體靜力平衡 （或稱靜水壓平衡）具有讓肌肉緊實的效果，且這種流體靜力平衡會壓迫血管和淋巴管，促進血液和淋巴液的循環，讓全身代謝跟著活躍起來，尤其位在下半身的腎臟血流也會變好，自然會增加排尿量，改善水毒狀況，進而除去水腫和冰冷現象。
食用溫熱食物－ 石原醫師鼓勵大家，平常應食用可溫熱身體的食物如乳酪、蕎麥麵、黑麵包、糙米、根莖類蔬菜、海藻、薑、味噌、蘋果、櫻桃、葡萄、黑糖、紅茶………等。 想要讓身體溫熱的快速方法，就是喝生薑紅茶。
生薑最大的功效就是溫熱身體，而住在寒冷地區的歐洲人習慣喝紅茶，藉以溫熱身體，如將紅茶加入生薑，就能發揮更大的效果，使身體熱起來。
中藥的古籍就記載著「生薑能去百邪」，16世紀時，英國爆發黑死病大流行，至少有1/3的倫敦市民因而喪命，卻意外發現平時常吃生薑的人，都倖存下來，因此，當時的英王亨利八世，大力提倡多吃生薑，現在英國坊間到處可見的薑餅，就是當時留下來的深刻影響。
2006年密西根大學綜合癌症中心研究人員，在美國癌症學會上發表「將市面上販售的生薑粉泡開後，投入培養中的卵巢癌細胞裡，結果癌細胞全死了，足見發生了細胞凋亡與細胞自噬的作用」，雖然這項實驗所用的癌細胞是「卵巢癌細胞」，但相信這個實驗對所有癌細胞都具有同樣效果。
看了 石原 醫師的書，才知人體發燒正是自體提升免疫力的機制，更重要的是體溫達到39.6度以上，可以熱死癌細胞。
我常在想，要是我開刀前也能發燒，癌症也許就不藥而癒，就可少挨那一刀，也免受化療之苦。前一陣子，有家人感冒發燒了，我特地恭喜他自體悶燒，大概把不少體內癌細胞給熱斃了！
自從罹癌後，有很多人告訴我，這不能吃，那不能吃，讓我很困擾我該吃什麼呢？
但現在的我肯定會把以前不愛吃的，統統吞下肚，希望藉此提升自己的免疫力，達到自癒的效果。
白湯排毒法 一天五杯熱水，完全排毒！
現在日本的藝能界流行一種“白湯”排毒法！日文的“湯”就是熱水，而“白湯”就是什麼都不加的熱水！
這種療法源自於印度的阿育吠陀(Aayurveda) ，藉由喝溫熱的水讓身體熱起來，達到和用芝麻油按摩讓身體熱起來同樣的效果！
由於實行起來非常簡單，每個人都做得到，也不用花錢，因此由藝人千葉麗子推薦之後， 許多藝人紛紛仿效，成為一股風潮！
先說說喝熱水具備哪些效果吧:
1.促進新陳代謝
喝熱水不僅能夠刺激腸胃蠕動，也能促進腎臟肝臟等器官的活動！
維持擔任排毒重責大任的器官的活性， 讓血液能夠更輕鬆的運輸氧氣與養分到全身，促進新陳代謝！
2.調整味覺
開始喝熱水，會感覺到溫水的甜味！
慢慢的你會對於食物的味道越來越敏銳！
稍微吃一點就會有吃了東西的實感，進而避免暴飲暴食！
3.排出毒素
熱水能夠溫暖內臟器官，促進消化，讓囤積在體內的毒素排出體外！
除了有利尿作用之外，因為體內水分的調節，更能夠改善便秘！
此外也能加速排汗， 達到良好的排毒效果！
4.賦予滿腹飽足感
和一般的水比起來，喝熱水需要花時間一口一口慢慢喝，因此更能夠獲得滿腹感！
在吃飯的時候搭配食物一起喝，更能夠增加飽足感！
5.幫助消化
經常暴飲暴食會影響消化，並讓無法消化的食物開始囤積在體內！
熱水可以刺激胃的蠕動，幫助消化，並幫助囤積的老廢物質順勢排出！
6.沉澱心情
除了身體機能的調整之外，喝熱水也具有精神層面排毒的功效！
慢慢的喝杯熱水，能夠緩衝一下忙碌的工作，消除壓力， 讓你神清氣爽！
根據阿育吠陀(Aayurveda)的說法，
影響人類身體與精神健康的元素可以從風，火，水三種元素來看！
頭痛，肩頸酸痛，失眠，肌膚粗糙，便秘等都是因為火的元素失調的關係，追究原因就是身體“太冷”！
夏天經常吹冷氣，吃冰的東西，內外夾攻，這時候喝熱水就是一種均衡的消化劑！
雖然喝熱水排毒非常簡單，但也不是隨便喝喝就能達到最好的效果喔！
在喝法上還是有些講究的:
1.早上起床喝一杯熱水
早上起床喝一馬克杯的熱水，水溫在不要燙口，能夠順順喝下的溫度最好！
能夠溫熱內臟器官，溶解體內的老廢物質，加速排出！
讓一天有個神清氣爽的開始！
2.一天喝1.2~ 1.5公升的熱水
任何東西過量都不好！雖然喝熱水沒有副作用，但是以為這樣而狂飲的話，反而會造成多餘的水分在體內囤積，新陳代謝惡化，成為寒冷體質，進而容易肥胖！
一天1.2~ 1.5公升的量最適中！
3.一次一點點慢慢喝，不要牛飲
不要在渴的時候咕嘟咕嘟狂飲，最好是每次半杯小口小口慢慢喝！
1~2個小時喝一杯左右的量！不要燙口的熱水，溫熱就可以了！
4.入浴後水分補給
洗完澡後， 喝一杯溫水(和體溫差不多的溫水)，補充流失的水分！
這時候好不容易藉由泡澡讓身體溫熱起來，最好避免喝冰的東西，讓身體冷卻！
經過日本許多明星的實踐證明:
熱水排毒法能夠提升基礎代謝，讓身體覺得輕鬆舒暢，改善便秘，排出老廢物質，進而達到美肌與瘦身的效果！
這種不花錢的健康排毒法，還不趕快試試?！
（以上是轉載的好文章）
2012-02-16
真心新聞網：正覺教育基金會不評論其他宗教性侵事件的原因
http://foundation.enlighten.org.tw/trueheart/183
（真心新聞網採訪組台北報導）
（真心新聞網採訪組台北報導）
達賴喇嘛西藏宗教基金會的董事長達瓦才仁在12月7日美國自由亞洲電台的新聞訪談中提到：「今天被打擊的是藏傳佛教，也許臺灣政府和社會不當一回事，但將來這股勢力可能轉移到其它物件，慢慢地它將如同癌細胞般蔓延，最終成為不治之症。」
關於此點，正覺教育基金會董事長張公僕先生回應表示，藏傳佛教的男女雙修法，喇嘛不但要與女信徒上床合修雙身法，最後還要許多男女信徒實行多人一起集體輪流性交，具載於達賴喇嘛信奉的宗喀巴著作《密宗道次第廣論》等密續中；證明藏傳佛教的教義明顯違背社會善良風俗與國家法律，不是個案而是教義規定應該如此，具備了邪教的本質。若縱放其繼續弘傳，實質上「它將如同癌細胞般蔓延，最終成為」台灣社會「不治之症」。近年來我們看到了數不勝數的喇嘛性侵女眾的新聞，以及最近又有弘傳密宗的大法師性侵女眾；另一則新聞提到有一名母親因為迷信宗教，竟然要自己兩位未成年女兒跟學密的師兄「雙修」；而這些亂象，都是因為藏傳佛教在台灣興盛的結果，但藏傳佛教密宗的根本教義就是要男女雙修；在教義上是如此，在台灣及全球弘傳藏傳佛教的達賴喇嘛，在書中也不斷地有這樣的說法，例如達賴喇嘛在書中公開說：【對於佛教徒來說，倘若修行者有著堅定的智慧和慈悲，則可以運用性交在修行的道上，因為這可以引發意識的強大專注力，目的是為了要彰顯與延長心更深刻的層面（稍早有關死亡過程時曾描述），為的是要把力量用在強化空性領悟上。否則僅僅只是性交，與心靈修行完全無關。當一個人在動機和智慧上的修行已經達到很高的階段，那麼就算是兩性相交或一般所謂的性交，也不會減損這個人的純淨行為。在修行道上已達到很高程度的瑜伽行者，是完全有資格進行雙修，而具有這樣能力的出家人是可以維持住他的戒律。 】(達賴喇嘛著，丁乃竺譯，《修行的第一堂課》，先覺出版股份有限公司，2003年5月初版7刷，頁177-178。)
達賴喇嘛在書中的看法，認為喇嘛只要程度夠高就可以和女人性交而不屬於犯戒，說只要不射精就是持戒清淨，全然違背釋迦牟尼佛的戒律，還騙人是持戒清淨。不但如此，達賴喇嘛還說性交可以證悟佛法而證果或解脫，所以達賴喇嘛說道：【在無上瑜珈續中，即使是第一步的接受灌頂， 都必須在男性和女性佛交抱的面前成辦。……在這些 男女交合的情況中，如果有一方的證悟比較高， 就能夠促成雙方同時解脫或證果。】（達賴喇嘛文集（3）——達賴喇嘛著，鄭振煌譯，《西藏佛教的修行道》，慧炬出版社，90年3月初一版一刷，56-57頁）但是推究達賴所說的藏傳佛教的解脫與證果，其實都只是凡夫的想像，與佛教中所說的解脫與證果全然無關，所說的雙身法性交修行的解脫與證果，也是公然欺騙世人。
由達賴喇嘛的積極推動，再藉由設立基金會在台推動，邪淫的藏傳佛教雙身法已經在台灣的宗教界泛濫了；因此我們接到許多民眾投訴，藏傳佛教的雙身修法已經蔓延到台灣的佛教寺院中，有不少的出家法師暗中都在修學藏傳佛教密宗，白天穿著顯教法師的袈裟誦經念佛，晚上卻依循著密宗喇嘛的教導，以男女雙修法來性侵女信徒。大家可以看到，有那麼多性侵女眾的醜聞都是來自藏傳佛教的活佛喇嘛仁波切；偶爾有正統佛教的法師出現性侵女信徒之事，也是因為暗中修學藏傳佛教密宗所致。加上達賴喇嘛在多本書中一再提到的男女雙身法，可見藏傳佛教的教義本質就是男女性交雙身法，是教義本身出了問題；這與其他宗教的性侵案例的個案犯罪型態不同，也與其他宗教的弘法師偶爾出現性侵事件的動機是不一樣的；因此我們正覺教育基金會目前和以後，都不準備對其他的宗教性侵案件加以評論，因為那些宗教性侵都跟藏傳佛教仿稱為佛教的事實無關，也跟仿稱為其他宗教的本質無關；既無損於佛教的教義，也無損於其他宗教的善良教義。
然而藏傳佛教的雙修性侵，卻仿稱為佛教及佛法，事實上卻完全不是佛教，竟已被眾生普遍誤以為是佛教界幹的惡事，使得佛教界的出家人蒙羞；所以我們只對於這種假冒佛教的藏傳假佛教加以評論。因為這個假冒佛教的藏傳佛教誤導了眾生，害得原本持戒清淨的顯教法師去學密，結果也走入了男女雙身法，最後淪落到社會新聞版上的頭版頭條，而大家看到了這些喇嘛性侵案件之後，卻又因為被喇嘛教誤導而認為是佛教界的醜事，就把責任推究到佛教身上，說這些都是佛教人士幹的惡事，如此汙衊了佛教的清譽。
張董事長最後表示，希望政府能夠取締這種主張男女性交教義的邪教；而我們也要繼續告訴社會大眾，這種男女雙修的藏傳佛教密宗不是佛教，連一絲絲佛教解脫與證果的內涵都沒有；如果有一天藏傳佛教密宗能夠承認自己不是佛教，而自認為是喇嘛教；社會大眾也都了知喇嘛教不是佛教，也都知道喇嘛的性侵女性實與佛教無關，那麼正覺教育基金會也就不會再評論喇嘛教了；因為已經與佛教無關了，不屬於仿冒的宗教了，已不會傷及佛教正法的弘傳大業。但若他們將來仿冒基督教、回教、道教而不自稱是喇嘛教，並且也繼續性侵女信徒而謊稱精修雙身法可以成為上帝時，本會仍將一本初衷繼續揭露其仿冒宗教的本質。（採訪組報導）20120107
關於此點，正覺教育基金會董事長張公僕先生回應表示，藏傳佛教的男女雙修法，喇嘛不但要與女信徒上床合修雙身法，最後還要許多男女信徒實行多人一起集體輪流性交，具載於達賴喇嘛信奉的宗喀巴著作《密宗道次第廣論》等密續中；證明藏傳佛教的教義明顯違背社會善良風俗與國家法律，不是個案而是教義規定應該如此，具備了邪教的本質。若縱放其繼續弘傳，實質上「它將如同癌細胞般蔓延，最終成為」台灣社會「不治之症」。近年來我們看到了數不勝數的喇嘛性侵女眾的新聞，以及最近又有弘傳密宗的大法師性侵女眾；另一則新聞提到有一名母親因為迷信宗教，竟然要自己兩位未成年女兒跟學密的師兄「雙修」；而這些亂象，都是因為藏傳佛教在台灣興盛的結果，但藏傳佛教密宗的根本教義就是要男女雙修；在教義上是如此，在台灣及全球弘傳藏傳佛教的達賴喇嘛，在書中也不斷地有這樣的說法，例如達賴喇嘛在書中公開說：【對於佛教徒來說，倘若修行者有著堅定的智慧和慈悲，則可以運用性交在修行的道上，因為這可以引發意識的強大專注力，目的是為了要彰顯與延長心更深刻的層面（稍早有關死亡過程時曾描述），為的是要把力量用在強化空性領悟上。否則僅僅只是性交，與心靈修行完全無關。當一個人在動機和智慧上的修行已經達到很高的階段，那麼就算是兩性相交或一般所謂的性交，也不會減損這個人的純淨行為。在修行道上已達到很高程度的瑜伽行者，是完全有資格進行雙修，而具有這樣能力的出家人是可以維持住他的戒律。 】(達賴喇嘛著，丁乃竺譯，《修行的第一堂課》，先覺出版股份有限公司，2003年5月初版7刷，頁177-178。)
達賴喇嘛在書中的看法，認為喇嘛只要程度夠高就可以和女人性交而不屬於犯戒，說只要不射精就是持戒清淨，全然違背釋迦牟尼佛的戒律，還騙人是持戒清淨。不但如此，達賴喇嘛還說性交可以證悟佛法而證果或解脫，所以達賴喇嘛說道：【在無上瑜珈續中，即使是第一步的接受灌頂， 都必須在男性和女性佛交抱的面前成辦。……在這些 男女交合的情況中，如果有一方的證悟比較高， 就能夠促成雙方同時解脫或證果。】（達賴喇嘛文集（3）——達賴喇嘛著，鄭振煌譯，《西藏佛教的修行道》，慧炬出版社，90年3月初一版一刷，56-57頁）但是推究達賴所說的藏傳佛教的解脫與證果，其實都只是凡夫的想像，與佛教中所說的解脫與證果全然無關，所說的雙身法性交修行的解脫與證果，也是公然欺騙世人。
由達賴喇嘛的積極推動，再藉由設立基金會在台推動，邪淫的藏傳佛教雙身法已經在台灣的宗教界泛濫了；因此我們接到許多民眾投訴，藏傳佛教的雙身修法已經蔓延到台灣的佛教寺院中，有不少的出家法師暗中都在修學藏傳佛教密宗，白天穿著顯教法師的袈裟誦經念佛，晚上卻依循著密宗喇嘛的教導，以男女雙修法來性侵女信徒。大家可以看到，有那麼多性侵女眾的醜聞都是來自藏傳佛教的活佛喇嘛仁波切；偶爾有正統佛教的法師出現性侵女信徒之事，也是因為暗中修學藏傳佛教密宗所致。加上達賴喇嘛在多本書中一再提到的男女雙身法，可見藏傳佛教的教義本質就是男女性交雙身法，是教義本身出了問題；這與其他宗教的性侵案例的個案犯罪型態不同，也與其他宗教的弘法師偶爾出現性侵事件的動機是不一樣的；因此我們正覺教育基金會目前和以後，都不準備對其他的宗教性侵案件加以評論，因為那些宗教性侵都跟藏傳佛教仿稱為佛教的事實無關，也跟仿稱為其他宗教的本質無關；既無損於佛教的教義，也無損於其他宗教的善良教義。
然而藏傳佛教的雙修性侵，卻仿稱為佛教及佛法，事實上卻完全不是佛教，竟已被眾生普遍誤以為是佛教界幹的惡事，使得佛教界的出家人蒙羞；所以我們只對於這種假冒佛教的藏傳假佛教加以評論。因為這個假冒佛教的藏傳佛教誤導了眾生，害得原本持戒清淨的顯教法師去學密，結果也走入了男女雙身法，最後淪落到社會新聞版上的頭版頭條，而大家看到了這些喇嘛性侵案件之後，卻又因為被喇嘛教誤導而認為是佛教界的醜事，就把責任推究到佛教身上，說這些都是佛教人士幹的惡事，如此汙衊了佛教的清譽。
張董事長最後表示，希望政府能夠取締這種主張男女性交教義的邪教；而我們也要繼續告訴社會大眾，這種男女雙修的藏傳佛教密宗不是佛教，連一絲絲佛教解脫與證果的內涵都沒有；如果有一天藏傳佛教密宗能夠承認自己不是佛教，而自認為是喇嘛教；社會大眾也都了知喇嘛教不是佛教，也都知道喇嘛的性侵女性實與佛教無關，那麼正覺教育基金會也就不會再評論喇嘛教了；因為已經與佛教無關了，不屬於仿冒的宗教了，已不會傷及佛教正法的弘傳大業。但若他們將來仿冒基督教、回教、道教而不自稱是喇嘛教，並且也繼續性侵女信徒而謊稱精修雙身法可以成為上帝時，本會仍將一本初衷繼續揭露其仿冒宗教的本質。（採訪組報導）20120107
正覺教育基金會採訪組
2012-02-04
（評）蘇格蘭宗教哲學家坎貝爾：我是一個坦特羅密教（藏傳佛教）性奴隸！(June Campbell: I was a Tantric sex slave)
佛教教主釋迦牟尼從來不曾宣說此雙身法。《十誦律》卷50：「有五種施無福：施女人、施戲具、施畫男女合像、施酒、施非法語，是名五無福施。」)
蘇格蘭宗教哲學家坎貝爾：
我是一個坦特羅密教（藏傳佛教）性奴隸
I was a Tantric sex slave
我是一個坦特羅密教（藏傳佛教）性奴隸
I was a Tantric sex slave
總有藏密宗徒說藏密是神聖無上的，藏密真的那麼神聖嗎？就讓我們看看蘇格蘭宗教哲學家 June Campbell 親身經歷吧！藉由她的書，《空行母：尋找藏傳佛教中女性之定位》，蘇格蘭宗教哲學家 June Campbell 打開了許多道讓人可以誠實探討與深入辯論坦特羅密教教義的水閘門。她曾擔任過多名西藏喇嘛的翻譯員，其中還包括了她後來成為其秘密性伴侶的卡盧仁波切。在這裡我們重現了來自英國獨立報 The Independent 有關她的一份訪問報導。
With her book, Traveller in Space: In Search of Female Identity in Tibetan Buddhism, the Scottish philosopher of religion, June Campbell, opened the floodgates for an honest and sound debate about Tantric Buddhism. She worked as a translator for Tibetan lamas, including Kalu Rinpoche, whose "secret sexual consort" she became. Here we reproduce an article about her from The Independent.
英國獨立報-1999年2月10號 - 記者 Paul Vallely
The Independent - 10. February 1999 - Paul Vallely
June Campbell曾經是一位地位崇高的西藏喇嘛的多年性伴侶。她還曾被告知如果違背秘密誓言的話，將遭受死亡詛咒的威脅，但是話說回來，所謂的開悟或許真的脫不了這些事吧?
For years June Campbell was the`consort`of a senior Tibetan Buddhist monk. She was threatened with death if she broke her vow of secrecy. But then enlightenment can be like that.
又是一雙黏土腳嗎？不，是人體解剖構造上的另一部分——而且是再肉質不過的一部分——所造成 的麻煩。當然，我想讀者們應該都不至於會誤認坦特羅密教中的雙修性行為會是一種坦率公開的活動，不過話再說回來，當你立誓出家成為一名禁慾的比丘尼時，任何一種形式的性行為想當初都不在你原先的計劃中吧。(※譯註: 黏土腳: 這個名詞特別用來喻指某些地位崇高，道貌岸然之人，其實暗中有公眾所看不見的弱點或 秘密!意味一個人的地位再神聖，站的再高，如果他的雙腳是黏土作的，那麼將很容易被打碎，打碎了自然就站不穩，必定要從高處跌下來，既不神聖也不高了!)
Feet of clay? No, it was a different part of the anatomy - and of all too fleshly substance - which caused the trouble. But, I suppose, you don`t expect Tantric sex to be a straightforward activity. Then again, sex of any kind isn`t really what you`re planning when you become a celibate nun.
這是，June Campbell 在演講開始時說的，自從她的書出版以來第二次被邀請為這個國家的佛教團體發表演說，《空行母》這本書在三年前問世出版， 而一點也不意外的，她所敘述的主題被當時的宗教界斥為異端，而她所遭受的責難亦可說是無人能過其右。因為在書中她不僅揭露了自己曾是西藏諸多「神聖」修行 人當中，一位轉世喇嘛——卡盧仁波切多年的秘密性伴侶，她還堅信這種關係的核心當中所隱藏的權力濫用更足以暴顯整個坦特羅密教（即喇嘛教）教義最極核心的缺失！
It was, said June Campbell as she began her lecture, only the second time she had been asked to give a talk to a Buddhist group in this country since her book. Traveller in Space came out three years ago. Small wonder. The topic of her talk was "Dissent in Spiritual Communities", and you don`t get much more potent types of dissent than hers. For she not only revealed that she had for years been the secret sexual consort of one of the most holy monks in Tibetan Buddhism - the tulku (re-incarnated lama), Kalu Rinpoche. She also insisted that the abuse of power at the heart of the relationship exposed a flaw at the very heart of Tibetan Buddhism.
說實在的，乍聽之下這真是異端邪說。對外人而言，卡盧仁波切是西藏流亡在外諸多備受崇敬瑜伽師—喇嘛當中的一個。身為自己寺院的住持，他不僅早發誓禁慾，而且更以曾隱居潛修十四年而備享盛名。他的學生當中，很多都是西藏最高階層的喇嘛。而正如 Ms.Campbell 說的：「在西藏社會中，他的身份地位是無庸置疑的，而所有人也都樂於證明他的神聖不凡。」
This was heresy, indeed. To outsiders, the Rinpoche was one of the most revered yogi-lamas in exile outside Tibet. As abbot of his own monastery, he had taken vows of celibacy and was celebrated for having spent 14 years in solitary retreat. Among his students were the highest ranking lamas in Tibet. "His own status, was unquestioned in the Tibetan community", said Ms. Campbell, "and his holiness attested to by all".
藏傳佛教世界這個圈子——不管它在西方時尚圈中已經如何傳播開來——本質上都還是一個既封閉又緊密的圈子。儘管 Ms.Campbell 已經選擇將自己的陳述以一種頗為節制的方式，在她那本極為學術化而又以「尋找藏傳佛教中女 性之定位」為副標題的書中表達出來，仍然不免在這個封閉的圈子中激起被她形容為「憤怒與激動的原始流露」的強烈反彈。「我被痛斥謾罵成一名騙子，一個惡 魔！」她在上個禮拜於 Sharpham，Devon 的無派系佛學研究大學 (the nonsectarian College for Buddhist Studies)所發表的那場公開演講中這樣說：「在西藏佛教那個世界裡，他是一名聖人。而我對他的揭發就好像是宣稱天主教德蕾莎修女也會拍A片一樣！」
The inner circles of the world of Tibetan Buddhism - for all ist spread in fashionable circles in the West - is a closed and tight one. Her claims, though made in a restrained way in the context of a deeply academic book subtitled - "In Search of Female Identity in Tibetan Buddhism" - provoked what she described as a primitive outpouring of rage and fury. "I was reviled as a liar or a demon", she said during a public lecture last week at the nonsectarian College for Buddhist Studies in Sharpham, Devon. "In that world he was a saintly figure. It was like claiming that Mother Teresa was involved in making porn movies".
但是，並非因為不敢面對這些反彈，而讓她整整等了十八年才出版這本書 《Traveller in Space》（Traveller in Space 即藏語 dakini一辭的英譯，dakini 是空行母的意思，這個名辭雖然看似頗有詩意，實則不過意指被邪淫本質的藏傳佛教喇嘛用來當作雙修性工具的女人）來揭發吐露真相。而是整 整花了十八年那麼久的時間，她才終於能夠克服這些經歷所造成的創傷。「有十一年之久我絕口不提這事，等到我決心要把它寫下來了，又花了我七年的時間去做研 究。我想作的是把我個人的經驗以及我對西藏社會中女性所扮演角色的瞭解編織聯繫起來，好讓自己能夠合理解釋過去那些發生在我身上的事。」
But it was not fear of the response which made her wait a full 18 years before publishing her revelations in a volume entitled Traveller in Space - a translation of dakini, the rather poetic Tibetan word for a woman used by a lama for sex. It took her that long to get over the trauma of the experience. "I spent 11 years without talking about it and then, when I had decided to write about it, another seven years researching. I wanted to weave together my personal experience with a more theoretical understanding of the role of women in Tibetan society to help me make sense of what had happened to me."
事情發生經過如下，六零年間嬉皮年代當 June Campbell 在蘇格蘭家鄉成為佛教徒後， 她接著就旅行到印度並在那裡出家成為比丘尼。隨後她又在一座西藏喇 嘛寺廟裡待了十年，遠比任何一位西方人士都還深入接近這個信仰中的神秘高層。最後她更成為藏密大師卡盧仁波切七十年代旅遊歐美時的隨身翻譯。「就是在那之 後，」Campbell 說，「卡盧仁波切要求我成為他的性伴侶，與他雙身共修密法。」
（版主按：藏傳佛教的地位崇高的卡盧仁波切，這老色狼覬覦了十年才對她下手，可見一般修學密宗的女性，難以從初期就察覺喇嘛上師的異狀。最好的保身之道就是遇到喇嘛教的信徒即以三不政策對治：不接觸、不相信、不妥協。）
What happened was that , having become a Buddhist in her native Scotland in the hippie Sixties, she travelled to India where she became a nun. She spent 10 years in a Tibetan monastery and penetrated more deeply than any other Westerner into the faith`s esoteric hierarchy. Eventually she became personal translator to the guru as, during the Seventies, he travelled through Europe and America. It was after that, she said, that "he requested that I become his sexual consort and take part in secret activities with him".What happened was that, having become a Buddhist in her native Scotland in the hippie Sixties, she travelled to India where she became a nun. She spent 10 years in a Tibetan monastery and penetrated more deeply than any other Westerner into the faith`s esoteric hierarchy. Eventually she became personal translator to the guru as, during the Seventies, he travelled through Europe and America. It was after that, she said, that "he requested that I become his sexual consort and take part in secret activities with him".
只有一個第三者知道她與卡盧仁波切間的這種關係——一個侍從喇嘛——這個喇嘛也曾在 Campbell 所形容並參與的那種一女多男西藏密宗雙身共修關係中與她發生過性行為。「好幾年過後，我才醒悟到就 我當時所被侵犯與利用到的程度來說，那早已構成是一種對性的剝削與糟蹋了。就年代上來說，坦特羅密教這種雙身修法要比正統佛教(顯教)還來的早。
Only one other person knew of the relationship - a second monk - with whom she took part in what she described as a polyandrous Tibetanstyle relationship. "It was some years before I realised that the extent to which I had been taken advantage of constituted a kind of abuse".
而這種思想的來源則 可遠溯自古代印度教某些教徒所深信的——「在交媾當中男性若能保持精液不漏失，就能增強性愛快感並且延年益壽」。藏傳佛教(喇嘛教)以此為基礎，甚至更進 一步發展成深信「若將情慾導入修行當中，而非一味排斥情慾」，將可以讓修行人加速到達所謂開悟的境界！這種將情慾導入修行中的方法，在藏傳佛教中被視為極 端危險而又極端有效，可以讓修行人有機會在短短的一世中證悟成道，即身成佛。
The practice of Tantric sex is more ancient than Buddhism. The idea goes back to the ancient Hindus who believed that the retention of semen during intercourse increased sexual pleasure and made men live longer. The Tibetan Buddhists developed the belief that enlightenment could be accelerated by the decision "to enlist the passions in one`s religious practice, rather than to avoid them". The stategy is considered extremely risky yet so efficacious that it could lead to enligthenment in one lifetime.
（版主按：事實上男女雙身法是不可能修成佛的！本師釋迦牟尼佛從來都未曾以此邪淫之外道法，說是佛法、是可以修行成就之法。不唯如此，佛陀還在經律中教誡大眾要遠離淫欲因緣，莫在寺廟裏擺設以男女交合之像（請參考舉證）。因為佛陀時代，婆羅門性力派外道就是以此種男女交合相作為修行，如今，此邪淫本質之外道法滲透到佛門之中，欲入篡正統，以自創「金剛乘」凌駕於大乘佛法之上，此乃末法亂像，眾生福薄、煩惱粗重，才會信受此法，去購買藏傳佛教之男女交合相雙身唐卡，將之高懸於堂廟之上，與清淨之佛菩薩並列，是殊乃可嘆也！
舉證１、《十誦律》卷50：「有五種施無福：施女人、施戲具、施畫男女合像、施酒、施非法語，是名五無福施。」(CBETA, T23, no. 1435, p. 363, b22-24)
略釋：佛說有五種布施是沒有福報可言的。一、布施女人供人淫欲、買春或修「雙身法」之用。二、布施遊戲嬉戲之器具。三、布施男女交合的畫像或雕像。四、布施酒。五、布施教人偷騙搶拐、淫人妻女、雙修成「佛」之言語文字方法等。
舉證２、《十誦律》卷48：「佛聽我畫柱塔上者善？佛言：除男女合像。餘者聽作。」(CBETA, T23, no. 1435, p. 352, a3-6)
略釋：佛陀允許我在寺廟裏的柱子上作畫好嗎？佛說：除了不允許畫男女交合之像，其餘畫什麼都允許。
舉證３、《四分律行事鈔簡正記》卷16：「房舍法中。不得作男女合像。」(CBETA, X43, no. 737, p. 429, c2 // Z 1:68, p. 484, b8 // R68, p. 967, b8)
略釋：出家人居住的房舍裏，不得有製作男女交合的畫像及雕像。）
資歷淺地位低的喇嘛因為有所受限而只能在冥想當中以觀想的方式進行這種男女雙身修法，但是正如 Campbell 書中所陳述的，那些號稱「大師」的高層喇嘛則自認已經達到能夠進行真正的男女合體雙修而不被情慾污染的境界，在西藏所謂的密續 (※譯註: 特指密宗喇嘛自創的經典，與顯教經論不同) 中，詳細地解說了這些號稱可以控制男性精液能量流動的瑜珈呼吸控制法與其它修行 法。所有這些方法的主要目的不外乎「將精液能量 (※譯註: 意為陽性或男性能量，就外在而言，即表現為男性物質精液。一般人但依常識亦知不可能將精液轉移至 脊柱乃至頭部中!) 沿著脊柱往上引導到頭部」。一位修行者如果累積越多的男性能量在頭部，就越被視為在智能與心靈上越優秀強壯。
Monks of a lower status confined themselves to visualising an imaginary sexual relationship during meditation. But, her book sets out, the "masters" reach a point where they decide that they can engage in sex without being tainted by it. The instructions in the so-called "secret" texts spell out the methods which enable the man to control the flow of semen through yogic breath control and other practices. The idea is to "drive the semen upwards, along the spine, and into the head". The more semen in a man`s head, the stronger intellectually and spiritually he is thought to be.
「『一般性行為的倒行逆施』恰足以一語道破密宗雙身修法中男女雙方的相對關係與地位。」
"The reverse of ordinary sex expresses the relative status of the male and female within the ritual."
此外,在保持自己精液不漏失的情況下，男性甚至還可以藉由吸取雙修女伴的淫液而獲得額外的精氣能量。這種「一般性行為的倒行逆施」，June Campbell 說：「正足以說明雙身儀軌中男女雙方的相對關係地位，因為它清楚表明力量是從女方身上流失到男方的。」(※譯註: 之所以稱為「一般性行為的倒行逆施」是因為在一般性行為當中，男方最終必將射精漏失精液，亦即所謂損失精氣能量！然而密宗雙身修法卻「倒行逆施」，標榜精液可以不漏失，甚至還能反向逆引此一男性精液能量上傳至頭部！)
More than that, he is said to gain additional strength from absorbing he woman`s sexual fluids at the same time as withholding his own. This "reverse of ordinary sex", said June Campbell, "expresses the relative status of the male and female within the ritual, for it signals the power flowing from the woman to the man".
（版主按：這些「倒行逆施」的理論完全不符合人體功能，亦非聖者身體之現象。因為這些性行為，不論有沒有射精，乃至回收到膀胱裏，只要是有性行為的發生，就會耗損人體的能量元氣，更何況密宗雙修長時間與女明妃交媾，所耗之能量元氣更甚拍A片之淫男淫女。除非雙修喇嘛能因雙修後而停止飲食，即表示其能量元氣不失，但我們卻觀察到密宗喇嘛長年大量食用牛羊肉食又飲酒，足以可見雙修洩與不洩都會大量耗損身體能量，不然為何雙修後還要睡覺吃東西呢？
反而是節欲斷欲寡欲之人，由於減少能量之耗損，心地清淨，身體輕爽，自然可以減少食量，以素食為主，日中一食乃至數日方進一食，遑論如密宗開葷吃肉？例如土城廣欽老和尚入定三個月不食一滴一粒米，虛雲老和尚數日僅吃野草即可維生，身體輕飄，還可以草上飛，古今中外之雙修喇嘛誰能如此？）
這種雙修法中男女地位的失衡是因為喇嘛大師們必定會堅持與他們進行雙修的「空行母」嚴守秘密——其目的不過在於讓喇嘛們可以完全掌握這些雙修的女伴—— 而更形惡化。June Campbell 說：「這本書出版以來，我收到不少從世界各地曾遭受相同甚至更惡劣待遇的女性所寄來的信件。」
The imbalance is underscored by the insistence by such guru-lamas that their sexual consorts must remain secret, allowing the lamas to maintain control over the women. "Since the book was published, I`ve had letters from women all over the world with similar and worse experiences".
那麼到底是什麼原因讓她繼續待在卡盧仁波切身旁將近三年之久呢?「個人的威望與地位！」這些與喇嘛上師進行雙修的女性相信她們自己是特別而且是神聖的！ (※譯註: 因為只有她們能與「神聖尊貴」的喇嘛上師們進行秘密雙修，別的女人不能!) 她們相信自己正踏入一個神聖的領域。這種神聖領域的踏入將為自己的來世帶來好運，而為了踏入這個神聖領域而與喇嘛上師們裸體進行雙修則是對自己信仰忠誠與否的一種考驗！這種宗教信仰、性、權力與秘密的混合能夠產生一種威力龐大的效應。結果正是造成一種讓人進退兩難的精神勒索情況，恰如另一個西藏喇嘛 Beru Kyhentze Rinpoch 所說的:「如果你自己上師的舉止看起來不像一個覺悟者應有的行為，而你又覺得在這種情形下把他視為是一尊佛實在是很假道學的話，那麼你應該記住你自己的想法是不足憑恃的，而你所看到自己上師所犯的 那些明顯過失很可能正是你自己紊亂不過的心靈所顯現的倒影罷了……(要知道)如果你的上師以一種完美的狀態表現舉止時，他對你而言將成為遙不可及，而你也 將無法與他親近乃至溝通。所以啊，你的上師之所以表現出種種明顯過失其實是出於大慈悲心……他其實是在為你顯現你自己的過失啊！」
So why did she stay for almost three years? "Personal prestige. The women believe that they too are special and holy. They are entering sacred space. It produces good karma for future lives, an is a test of faith". The combination of religion, sex, power and secrecy can have a potent effect. It creates the Catch 22 of psychological blackmail set out in the words of another lama, Beru Kyhentze Rinpoche: "If your guru acts in a seemingly unenlightened manner and you feel it would be hypocritical to think him a Buddha, you should remember that your own opinions are unreliable and the apparent faults you see may only be a reflection of your own deluded state of mind...If your guru acted in a completely perfect manner he would be inaccessible and you would be able to relate to him. It is therefore out of your Guru`s great compassion that he may show apparent flaws... He ist mirroring your own faults".
這種精神壓力對於那些「空行母」來說,通常因為她們必須發下毒誓保證決不洩漏與上師裸體雙修的秘密而隨之加強，就 June Campbell 而言，她就曾被告知如果違誓洩漏她與上師進行裸體雙修的秘密的話，「瘋狂，災難甚至死亡」將可能隨之降臨於她身上！「我被告知說，與我進行雙修的卡盧仁波切，在上一輩子裡有個情婦帶給他一些麻煩，為了除掉她，他就唸咒施術讓那位情婦生病乃至最後病重死亡！」
The psychological pressure ist often increased by making the woman swear vows of secrecy. In addition June Campbell was told that "madness, trouble or even death" could follow if she did not keep silent. "I was told that in a previous life the lama I was involved with had had a mistress who caused him some trouble, and in order to get rid of her he cast a spell which caused her illness later resulting in her death."（版主按：全世界的社會新聞中，那些被色狼性侵的女子女童大多都被加害者恐嚇：若報警或告知父母，就把妳或妳家人殺死！手段如出一轍。密宗色狼亦是如此，希望社會大眾小心僅慎以免自己及家人受害。）
「當我開始解開自己舊心結的同時，我也開始質疑起了一切事。」 她說。這兩句話的意思是，她所懷疑的對象已不僅僅是某位喇嘛上師的行為是否正確？而是更進一步的，他的法義思想是否根本就是有問題？她更開始懷疑起整個坦特羅密教的思想或許根本不過就是個大妄想，而密教無上瑜珈中的男女雙修根本也就跟一般男女的裸體作愛毫無兩樣！她甚至還懷疑起所謂的覺悟到底是否存在？而 靜坐冥想那些修行是否有真實意義？「我體認到如果我真的想要重新尋回自我的話，我一定得完全地、徹底地拋開以前所有的那一切！」
"Once I started unravelling my experiences, I began to question everything," she said. That meant not just the actions of a particular guru, but the very idea of the guru. She began to wonder whether the Tantra was just a fantasy, and whether there is really any difference between Tantric sex and ordinary sex. She questioned the very concept of enlightenment itself and the practice of meditation. "I realised that in order to be myself I had to leave it all - completely and utterly."
[The original texts from The Independent: http://www.independent.co.uk/arts-entertainment/i-was-a-tantric-sex-slave-1069859.html]
2012-02-01
The "Cultivation Groundwork" of Tibetan "Buddhism"
(By the True Heart News interviewing team in Taipei)
Is Tibetan “Buddhism” a true Buddhist religion or not?
Do the lamas of Tibetan Tantric “Buddhism” really commit money frauds and sexual assaults?
After the True Enlightenment Education Foundation launched a full swing campaign of “Protecting Taiwan’s Women” in four of the most prestigious national newspapers, the issue of “lamas sexually abusing women” has once again been ignited. Taiwanese people have the right to know the answers to the following questions: “Is Tibetan ‘Buddhism’ really a religion that advocates sex? Is Tibetan ‘Buddhism’ a real Buddhist religion or not?”
Dawa Tsering, Director of the Religious Foundation of H.H. the Dalai Lama not only explains unclearly all along, but also avoids answering the questions by blurring the focus. On one hand, he states that the Couple-Practice Tantra does exist in Tibetan “Buddhism”; on the other hand, he denies that the lamas would actually practice this root doctrine of Tibetan “Buddhism.” This creates more confusion and outsiders can never figure out whether these exiled lamas from Tibet really follow the tantras and actually “practice” the sexual method of Tibetan Tantric Buddhism propagated by the Dalai Lama or not.
Dawa Tsering, Director of the Religious Foundation of H.H. the Dalai Lama only beats around the bush to all the queries. This dodging mentality actually matches the response Tibetan “Buddhism” usually gave to the Taiwan society in regard to the sexual assault cases committed by the lamas. The more they try to cover up the truth, the more it will be known to the public!
Zhang Gongpu, CEO of the True Enlightenment Education Foundation explains the cultivation method of “attaining Buddhahood in a lifetime” in Tibetan Tantrism. Prior to practicing the “Highest Yoga Tantra to attain Buddhahood in a lifetime,” Tantric lamas would follow the instructions of Kalachakra Tantra and other kinds of tantras to perform various empowerment rituals as “cultivation groundwork.” The empowerment consists of two parts: the “causal empowerment” and the “path empowerment.” The causal empowerment is usually called the water empowerment, which can be done through making offerings and visualization. The path empowerment includes vase, secret, wisdom, and the fourth empowerment.
CEO Zhang points out that there are various kinds of empowerment rituals, and each ritual is interpreted differently within different sects of Tibetan “Buddhism.” Take the “water empowerment” and the “vase empowerment” for example, they have been performed in generation stage for practicing the “Highest Yoga Tantra.” The water empowerment is essentially derived from the so-called “vajra fluids” of Hindu Tantra. The fluid here actually refers to the male semen. As for the vase empowerment, the female practitioner serves as a vase to receive the guru’s semen from his “vajra way” (genitals). After the transmission of such secret empowerments from guru to disciple, they can then undertake the follow-up empowerment rituals.
CEO Zhang explains, after practitioners have received the secret empowerment, they should follow the guru to practice the copulation tantra with members of the opposite sex for the rest of their lives. Tantric learners are supposed to regularly and frequently practice with any fellow practitioners of the opposite sex. During the secret empowerment, there can be even up to nine physical female consorts at the same time. (In the case of female gurus presiding over the secret empowerments, the consorts are then male ones.)
Such shameless promiscuous multi-partner orgies among gurus and disciples cannot possibly be “cultivation” for anyone. Such deeds can only be described as “licentious”! Tibetan Tantrism should be recognized as counterfeit Buddhism, an evil-maker, which corrupts the decency and integrity of unsuspecting spiritual seekers and undermines their families. Succinctly, this is a more accurate description.
Most people, including novices of Tibetan Tantrism who have just received the welcome empowerment and have yet to undertake the secret empowerment, have never heard of these erotic doctrines before. Nonetheless, those doctrines can be easily found in the Tibetan Tantrism related books in general bookstores, and the Dalai Lama openly continues such teachings in his recently published books.
Those who intend to learn the Buddha dharma and wish to establish some preliminary understanding of the cultivation practices of Tibetan counterfeit “Buddhism” should take a look at the statues of deities with consorts, found in Tibetan thangkas, altar, and temples. Then ponder the question, “Why would having sex and wallowing in gross greed of the desire-realm be deemed ‘the way of practice’ in Tibetan ‘Buddhism’?” Afterwards, they should use good judgment and head in the direction of seeking to understand the real doctrinal connotations of the three-vehicle bodhi of orthodox Buddhism.
The fundamental doctrines of Tibetan “Buddhism” are entirely different from those of orthodox Buddhism. After in-depth comparison, one will realize what the truth is and be immune to the over exaggerated and unsubstantiated lies of Tibetan “Buddhism” and hopefully, women will be able to escape being coerced or seduced into sexual intercourse by lamas. From corroborative evidence one can see clearly that Tibetan “Buddhism” is merely counterfeit Buddhism. (Reported by the interviewing team)
Editor’s Note:
This article is an English version of the Chinese edition published on July 28, 2011.
Reference Source: http://foundation.enlighten.org.tw/trueheart_en/23
Is Tibetan “Buddhism” a true Buddhist religion or not?
Do the lamas of Tibetan Tantric “Buddhism” really commit money frauds and sexual assaults?
After the True Enlightenment Education Foundation launched a full swing campaign of “Protecting Taiwan’s Women” in four of the most prestigious national newspapers, the issue of “lamas sexually abusing women” has once again been ignited. Taiwanese people have the right to know the answers to the following questions: “Is Tibetan ‘Buddhism’ really a religion that advocates sex? Is Tibetan ‘Buddhism’ a real Buddhist religion or not?”
Dawa Tsering, Director of the Religious Foundation of H.H. the Dalai Lama not only explains unclearly all along, but also avoids answering the questions by blurring the focus. On one hand, he states that the Couple-Practice Tantra does exist in Tibetan “Buddhism”; on the other hand, he denies that the lamas would actually practice this root doctrine of Tibetan “Buddhism.” This creates more confusion and outsiders can never figure out whether these exiled lamas from Tibet really follow the tantras and actually “practice” the sexual method of Tibetan Tantric Buddhism propagated by the Dalai Lama or not.
Dawa Tsering, Director of the Religious Foundation of H.H. the Dalai Lama only beats around the bush to all the queries. This dodging mentality actually matches the response Tibetan “Buddhism” usually gave to the Taiwan society in regard to the sexual assault cases committed by the lamas. The more they try to cover up the truth, the more it will be known to the public!
Zhang Gongpu, CEO of the True Enlightenment Education Foundation explains the cultivation method of “attaining Buddhahood in a lifetime” in Tibetan Tantrism. Prior to practicing the “Highest Yoga Tantra to attain Buddhahood in a lifetime,” Tantric lamas would follow the instructions of Kalachakra Tantra and other kinds of tantras to perform various empowerment rituals as “cultivation groundwork.” The empowerment consists of two parts: the “causal empowerment” and the “path empowerment.” The causal empowerment is usually called the water empowerment, which can be done through making offerings and visualization. The path empowerment includes vase, secret, wisdom, and the fourth empowerment.
CEO Zhang points out that there are various kinds of empowerment rituals, and each ritual is interpreted differently within different sects of Tibetan “Buddhism.” Take the “water empowerment” and the “vase empowerment” for example, they have been performed in generation stage for practicing the “Highest Yoga Tantra.” The water empowerment is essentially derived from the so-called “vajra fluids” of Hindu Tantra. The fluid here actually refers to the male semen. As for the vase empowerment, the female practitioner serves as a vase to receive the guru’s semen from his “vajra way” (genitals). After the transmission of such secret empowerments from guru to disciple, they can then undertake the follow-up empowerment rituals.
CEO Zhang explains, after practitioners have received the secret empowerment, they should follow the guru to practice the copulation tantra with members of the opposite sex for the rest of their lives. Tantric learners are supposed to regularly and frequently practice with any fellow practitioners of the opposite sex. During the secret empowerment, there can be even up to nine physical female consorts at the same time. (In the case of female gurus presiding over the secret empowerments, the consorts are then male ones.)
Such shameless promiscuous multi-partner orgies among gurus and disciples cannot possibly be “cultivation” for anyone. Such deeds can only be described as “licentious”! Tibetan Tantrism should be recognized as counterfeit Buddhism, an evil-maker, which corrupts the decency and integrity of unsuspecting spiritual seekers and undermines their families. Succinctly, this is a more accurate description.
Most people, including novices of Tibetan Tantrism who have just received the welcome empowerment and have yet to undertake the secret empowerment, have never heard of these erotic doctrines before. Nonetheless, those doctrines can be easily found in the Tibetan Tantrism related books in general bookstores, and the Dalai Lama openly continues such teachings in his recently published books.
Those who intend to learn the Buddha dharma and wish to establish some preliminary understanding of the cultivation practices of Tibetan counterfeit “Buddhism” should take a look at the statues of deities with consorts, found in Tibetan thangkas, altar, and temples. Then ponder the question, “Why would having sex and wallowing in gross greed of the desire-realm be deemed ‘the way of practice’ in Tibetan ‘Buddhism’?” Afterwards, they should use good judgment and head in the direction of seeking to understand the real doctrinal connotations of the three-vehicle bodhi of orthodox Buddhism.
The fundamental doctrines of Tibetan “Buddhism” are entirely different from those of orthodox Buddhism. After in-depth comparison, one will realize what the truth is and be immune to the over exaggerated and unsubstantiated lies of Tibetan “Buddhism” and hopefully, women will be able to escape being coerced or seduced into sexual intercourse by lamas. From corroborative evidence one can see clearly that Tibetan “Buddhism” is merely counterfeit Buddhism. (Reported by the interviewing team)
Editor’s Note:
This article is an English version of the Chinese edition published on July 28, 2011.
Reference Source: http://foundation.enlighten.org.tw/trueheart_en/23
2012-01-25
2012-01-24
[動畫影片] 釋迦牟尼佛傳
釋迦牟尼佛一生的傳記是祂在娑婆世界的一個示現
祂不捨眾生 迴入娑婆示現八相成道
主要也是要讓眾生了解人生有八苦與其解脫方法
以及讓我們知道修身體上的苦行是不能得到解脫的
『天上天下 唯「我」獨尊』
這個「我」是眾生皆有之如來藏本心
但是被貪、瞋、癡、慢、疑，種種邪見遮覆而不得瞭其心
之後，悉達多太子在菩提樹下自行證道，如實知如實見
接著，釋迦佛開始宣說妙法，如何離開生死輪迴的方法 (如何得解脫)...
雖然已經瞭解 釋迦牟尼佛的一生證道
但釋迦傳記再多看幾遍也都會覺得感動！
祂不捨眾生 迴入娑婆示現八相成道
主要也是要讓眾生了解人生有八苦與其解脫方法
以及讓我們知道修身體上的苦行是不能得到解脫的
『天上天下 唯「我」獨尊』
這個「我」是眾生皆有之如來藏本心
但是被貪、瞋、癡、慢、疑，種種邪見遮覆而不得瞭其心
之後，悉達多太子在菩提樹下自行證道，如實知如實見
接著，釋迦佛開始宣說妙法，如何離開生死輪迴的方法 (如何得解脫)...
雖然已經瞭解 釋迦牟尼佛的一生證道
但釋迦傳記再多看幾遍也都會覺得感動！
南無 本師釋迦牟尼佛
南無 本師釋迦牟尼佛
南無 本師釋迦牟尼佛
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